【摘要】：斷定規(guī)范問題是當(dāng)代知識(shí)論的研究熱點(diǎn)。威廉姆森對(duì)于斷定的知識(shí)規(guī)范提出了一種純粹認(rèn)知導(dǎo)向的解釋,即"人們必須:斷定P僅當(dāng)他知道P"。這種解釋面臨著脫離言語實(shí)踐、約束性過強(qiáng)和理論觀點(diǎn)自相矛盾等質(zhì)疑。通過對(duì)威廉姆森的解釋進(jìn)行弱化和發(fā)展,斷定的知識(shí)規(guī)范可以解釋為:"人們斷定P是認(rèn)知上可允許的,當(dāng)且僅當(dāng)他知道P"。這種新解釋強(qiáng)調(diào)它是一種認(rèn)知規(guī)范,與此同時(shí),斷定行為被理解為一種言說者對(duì)于聆聽者的承諾。生活世界決定了斷定規(guī)范的多元化,但是斷定的認(rèn)知規(guī)范才是根本的、原初的斷定規(guī)范。
[Abstract]:The determination of norms is a hot topic in contemporary knowledge theory. Williamson put forward a purely cognitive-oriented interpretation of the norms of knowledge in determinations, that is, "one must: determine P only if he knows P." This kind of explanation is confronted with questions such as being free from verbal practice, too restrictive and contradictory in theory. By weakening and developing Williamson's interpretation, the rules of knowledge can be interpreted as: "people conclude that P is cognitively admissible if and only if he knows P." This new interpretation emphasizes that it is a cognitive norm, and at the same time, deterministic behavior is understood as a speaker's commitment to the listener. The world of life determines the diversity of deterministic norms, but the cognitive norms of determinations are fundamental.
【作者單位】： 廈門大學(xué)哲學(xué)系;
【基金】：2014年度國(guó)家社科基金重大項(xiàng)目“當(dāng)代知識(shí)論的系列研究”(14ZDB012)的階段性成果
【分類號(hào)】：B81

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