發(fā)布時(shí)間：2018-05-16 21:15

  本文選題：純粹文化存在 + 邏輯確證　； 參考：《西南大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版)》2008年02期

【摘要】：文化定義作為研究對(duì)象的確定手段是文化研究的首要問題,但一直沒有得到普遍接受的合理解決,其癥結(jié)在于認(rèn)識(shí)上的經(jīng)驗(yàn)主義方法的邏輯局限性。對(duì)此,理性主義的替代策略為,直接以具有普遍認(rèn)識(shí)效力的邏輯分析方法尋找文化對(duì)象,而這一工作可以分解為兩個(gè)步驟:一般地抽象推定普遍文化的存在和具體地分析推導(dǎo)普遍文化存在的內(nèi)涵。后者為描述確證,前者即所謂邏輯確證。
[Abstract]:The definition of culture as a means to determine the object of study is the primary issue of cultural research, but it has not been generally accepted as a reasonable solution, the crux of which lies in the logical limitation of empiricism in cognition. Therefore, the alternative strategy of rationalism is to find the cultural object directly by the logical analysis method with universal understanding effect. This work can be divided into two steps: general abstract presumption of the existence of universal culture and concrete analysis and derivation of the connotation of universal cultural existence. The latter is the description of corroboration, the former is the so-called logical corroboration.
【作者單位】： 西南政法大學(xué)政治與公共事務(wù)學(xué)院
【基金】：國(guó)家社會(huì)科學(xué)基金項(xiàng)目“探求自主性:文化模式生成和轉(zhuǎn)換中的意識(shí)能動(dòng)性研究”(06BZX008)
【分類號(hào)】：G02;B81
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本文編號(hào)：1898411