大理巍寶山長(zhǎng)春洞古建筑中的雕刻藝術(shù)研究
[Abstract]:Weishan is a national historical and cultural city, in which the traditional buildings not only have a long history, but also relatively intact. Weishan's traditional ancient architecture has profound cultural heritage because it has accumulated profound historical and cultural essence, showing some aesthetic characteristics that other ancient buildings do not have. Through the participation of various projects in practice, it is found that the decoration and carving art of ancient architecture in Weishan has great national characteristics and aesthetic value, especially the carving art of Changchun Cave in Weimaoshan, which has high artistic research value. Based on the interest in the ancient architecture carving art of Changchun Cave, Weibaoshan, the research direction of this paper is chosen. With the continuous development of the trend of global economic integration, the local culture of our country has been greatly impacted, which is precisely because of this, While deeply analyzing the aesthetic value and artistic concept of the ancient architectural carving art of Changchun Cave in Weimaoshan, Dali, From the angle of Taoist culture, this paper also discusses the relationship between the carving art of the ancient architecture in Changchun Cave and the local religious culture and national culture, and analyzes how to protect and inherit the essence of the excellent art culture of this nationality in the ancient architecture of Weimaoshan in Dali. This is not only a problem to be faced by the classical art culture of Weimaoshan, Dali, but also an urgent problem that the contemporary ancient architecture and other classical arts in our country need to face together. The rapid pace of contemporary urban life has made most people forget the beauty of sculpture in Changchun Cave, such as Weimaoshan, and only hold the study of national culture to some experts and scholars. It is not only not conducive to the development of Chinese traditional classical culture, but also harmful to the protection and inheritance of the existing classical architectural art. The culture of ethnic minorities is greatly impacted by modern civilization and Han culture. Therefore, it is more important to study the carving art of Changchun Cave in Weimaoshan.
【學(xué)位授予單位】:云南藝術(shù)學(xué)院
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2014
【分類號(hào)】:K879.1
【參考文獻(xiàn)】
相關(guān)期刊論文 前10條
1 秦迪;;鑲嵌在西南土地上的明珠——大理巍山古城[J];邊疆經(jīng)濟(jì)與文化;2010年10期
2 田麗;;巍山彝族民間工藝美術(shù)現(xiàn)狀與變遷淺議[J];保山學(xué)院學(xué)報(bào);2011年03期
3 蕭霽虹;;“南詔洞天福地”——巍寶山的歷史與現(xiàn)狀[J];貴州社會(huì)科學(xué);2011年07期
4 左家琦;;一夕靈光透 瑰寶山中藏——封面大理16個(gè)國(guó)家級(jí)重點(diǎn)文物保護(hù)單位之巍寶山古建筑長(zhǎng)春洞[J];大理文化;2008年03期
5 關(guān)溪瑩;;民俗變遷與族群發(fā)展——廣州世居滿族的宗祠祭祀[J];華南農(nóng)業(yè)大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);2006年01期
6 吳曉敏,高志宏;巍山傳統(tǒng)建筑及其文化[J];華中建筑;2004年03期
7 楊青學(xué);唐文;;巍山回族清真寺隔扇裝飾藝術(shù)[J];美術(shù)界;2012年10期
8 陳東有,曹雪稚;中國(guó)傳統(tǒng)建筑文化中的規(guī)定與通變——以江西景德鎮(zhèn)瑤里鎮(zhèn)程氏宗祠為例[J];江西財(cái)經(jīng)大學(xué)學(xué)報(bào);2004年03期
9 向文娟;;懷化城建保護(hù)原有文物古跡 黔城古建筑群被納入其中[J];建筑與文化;2013年12期
10 李金發(fā);蔡華;;論云南巍山彝區(qū)道教的新變化[J];青海民族研究;2011年02期
相關(guān)碩士學(xué)位論文 前1條
1 陳全慧;巴渝地區(qū)道教建筑研究[D];重慶大學(xué);2013年
本文編號(hào):2249882
本文鏈接:http://sikaile.net/shekelunwen/kgx/2249882.html