本文選題：先秦 + 昆侖山　； 參考：《內(nèi)蒙古社會科學(漢文版)》2017年04期

【摘要】：先秦昆侖山在陰山地區(qū),并非是今日新疆與西藏之間的昆侖山脈;傳說中輸送美玉的昆山玉路,不經(jīng)河西走廊而必過雁門。從遼河上游牛河梁出發(fā)一路向西,經(jīng)由張家口地區(qū)的涿鹿,可達陰山、河套、賀蘭山地區(qū);中途向南進入中原鎖鑰雁門關(guān),經(jīng)汾河谷地可達中原。這條"丁"字形線路,能把我國上古時期最主要的幾支玉文化聯(lián)成一體,它才是昆山玉路的主干道。這條路曾起到溝通南北不同文化的作用,其價值已經(jīng)遠遠超出單純促進貨物交換的意義。
[Abstract]:The Kunlun Mountains in the pre-Qin period are not the Kunlun Mountains between Xinjiang and Tibet today; the legendary Kunshan jade road, which conveys beautiful jade, must pass through the Yanmen Gate without passing through the Hexi Corridor. Starting from Niuheliang in the upper reaches of Liaohe River all the way westward, through Zhuolu in Zhangjiakou area, it can reach Yinshan, Hetao and Helanshan areas, and enter the central plains through the Fenhe River valley in the south. This "Ding" line, which combines the most important jade culture in ancient China, is the main road of Kunshan jade road. This road has served as a bridge between North and South cultures, and its value goes far beyond merely facilitating the exchange of goods.
【作者單位】： 長江師范學院文學院;
【基金】：中國博士后科學基金資助項目“西漢禮樂文化重構(gòu)與革新研究”(編號:2014M562363) 長江師范學院科研資助項目(編號:2017KYQD83)
【分類號】：K22;K871.3
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本文編號：2037061