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濟(jì)瀆廟碑刻研究

發(fā)布時(shí)間:2018-06-05 12:53

  本文選題:濟(jì)瀆廟 + 碑刻。 參考:《鄭州大學(xué)》2011年碩士論文


【摘要】:濟(jì)瀆廟是中國(guó)古代重要的禮制建筑之一,廟內(nèi)現(xiàn)存歷代碑刻36通。這些碑刻時(shí)代從唐代至清代,連綿不絕,具有較強(qiáng)的連貫性,不僅是研究濟(jì)瀆廟歷史的重要資料,同時(shí)也為研究中國(guó)古代禮制提供了重要的參考資料。本文對(duì)濟(jì)瀆廟現(xiàn)存碑刻進(jìn)行全面收集整理,抄錄碑文,并進(jìn)行斷句,然后對(duì)每一篇碑文進(jìn)行深入研讀,總結(jié)出碑文的主要內(nèi)容,據(jù)此對(duì)碑刻進(jìn)行分類,結(jié)合文獻(xiàn)材料對(duì)碑刻材料進(jìn)行深入系統(tǒng)地分析和內(nèi)涵挖掘。 第一部分,分析濟(jì)瀆廟的創(chuàng)建與歷代的重修情況。正史中對(duì)于濟(jì)瀆廟的創(chuàng)建沒(méi)有明確記載,根據(jù)碑刻材料可知濟(jì)瀆廟創(chuàng)建于隋開(kāi)皇二年,說(shuō)明隋代結(jié)束南北朝的分裂局面后,很快就進(jìn)行禮制建筑恢復(fù)與重建。從重修類碑刻中可以看出濟(jì)瀆廟歷史上中央及地方政府對(duì)濟(jì)瀆廟的維修,這種維修連續(xù)不斷,說(shuō)明歷代朝廷對(duì)于濟(jì)瀆廟的重視,這些都反映了古代封建王朝對(duì)禮制的重視。 第二部分,考證濟(jì)瀆廟古代的管理與規(guī)模。梳理出碑刻中所見(jiàn)的濟(jì)瀆廟管理人員,以及他們的稱謂、職能變化,發(fā)現(xiàn)濟(jì)瀆廟管理人員隨著時(shí)代的發(fā)展而不斷增多,職能也更加多樣化。根據(jù)《廟圖碑》分析濟(jì)瀆廟明代中期的布局和規(guī)模,看出當(dāng)時(shí)濟(jì)瀆廟的發(fā)展已經(jīng)達(dá)到全盛時(shí)期。 第三部分,研究歷代朝廷到濟(jì)瀆廟進(jìn)行祭祀的詳細(xì)情況。梳理出歷代祭祀的記錄,補(bǔ)充正史記載的不足。祭祀的原因有自然災(zāi)害、祈求國(guó)運(yùn)、為皇室成員祈福等方面,可以看出濟(jì)瀆神功能的逐漸多樣化。還可以看出古代濟(jì)瀆廟的相關(guān)祭祀制度及其變化,如對(duì)濟(jì)瀆神稱謂的變化、祭祀儀式及祭祀用品、參加祭祀官員等。 第四部分,研究碑刻資料中反映的文人游覽及神話傳說(shuō)材料,考證前來(lái)濟(jì)瀆廟游覽文人的身份及其背景,分析神話傳說(shuō)內(nèi)容。 最后,綜合評(píng)價(jià)濟(jì)瀆廟碑刻的價(jià)值。濟(jì)瀆廟碑刻具有比較重要的史料價(jià)值,反映了歷代很多重要的政治活動(dòng),為正史記載作了有益的補(bǔ)充。同時(shí),濟(jì)瀆廟碑刻反映了不同時(shí)代的文風(fēng)和書(shū)體,有的出自名家手筆,具有重要的文學(xué)和書(shū)法藝術(shù)價(jià)值。
[Abstract]:Ji dereliction Temple is one of the most important ritual architecture in ancient China. There are 36 inscriptions in the temple. These inscriptions from the Tang Dynasty to the Qing Dynasty, continuous, with a strong coherence, not only to study the history of the important materials of dereliction of temples, but also for the study of ancient Chinese ritual system important reference materials. In this paper, the existing inscriptions of Jimiao are collected and sorted out, the inscriptions are copied, and the sentences are broken, then each inscription is thoroughly studied, and the main contents of the inscriptions are summed up, according to which the inscriptions are classified. In combination with literature materials, the inscription material is analyzed and intensively excavated. In the first part, the author analyzes the establishment of Jiedea Temple and the restoration of the past dynasties. There is no clear record of the establishment of Jiedea Temple in the official history. According to the materials of inscription, Jishu Temple was founded in Sui Kaihuang for two years, explaining that after the Sui Dynasty ended the split of the Southern and Northern dynasties, the ritual architecture was restored and rebuilt very quickly. It can be seen from the repairable inscriptions that the central and local governments maintained the Ji Temple continuously in the history of dereliction of the temple, which showed that the imperial court attached importance to the dereliction of the Temple in the past dynasties, which all reflected the ancient feudal dynasty's attention to the ritual system. The second part, textual research on the ancient management and scale of Jishu Temple. Combing out the dereliction of the temple managers, as well as their appellations and functions, it is found that the dereliction of the temple managers is increasing with the development of the times, and their functions are more diversified. According to the analysis of the layout and scale of Jimiao in the middle period of Ming Dynasty, it can be seen that the development of Jimiao reached its heyday at that time. In the third part, the author studies the details of the dereliction of dereliction from the imperial court in the past dynasties. Combing out the past records of sacrifice, to supplement the lack of historical records. The causes of sacrifice include natural disasters, praying for national luck, praying for the royal family, and so on. It can be seen that the functions of Jidu are gradually diversified. It can also be seen that the ancient Ji-dereliction temple related to the system of sacrifice and its changes, such as the change of the name of Jidu, the sacrificial ceremony and sacrificial articles, the officials to participate in the sacrifice, and so on. The fourth part is to study the literati tour and mythological legends reflected in the inscription materials, to verify the identity and background of visiting literati in Jimiao, and to analyze the content of myths and legends. Finally, the comprehensive evaluation of the value of the dereliction of Temple Steles. The inscriptions of Jimiao are of great historical value, reflecting many important political activities in the past dynasties and providing a useful supplement to the official history. At the same time, the inscriptions of Jimiao reflect the literary style and calligraphy style of different times, some of them are written by famous writers and have important literary and artistic value.
【學(xué)位授予單位】:鄭州大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2011
【分類號(hào)】:K877.4

【參考文獻(xiàn)】

相關(guān)期刊論文 前2條

1 張廣保;;對(duì)河南濟(jì)瀆廟所藏凈明道碑刻的釋讀[J];中國(guó)道教;2008年06期

2 宮萬(wàn)琳;;從河南碑刻墨拓本看趙孟,

本文編號(hào):1982056


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