本文選題：天井墓 + 羌族��； 參考：《暨南大學》2011年碩士論文

【摘要】：許多隋唐時期的貴族墓葬中出現(xiàn)了數(shù)量不等的天井結(jié)構(gòu),這種在墓葬中修建天井結(jié)構(gòu)的建筑方法源自何時何地,其發(fā)展過程具體如何,一直沒有形成統(tǒng)一的說法。本文通過對帶有天井結(jié)構(gòu)墓葬資料的收集、分析,發(fā)現(xiàn)隋唐時期大型貴族天井墓中的天井結(jié)構(gòu)應源于內(nèi)蒙古中南部新石器時代晚期小河沿文化墓葬中的豎穴偏洞室墓。這種不規(guī)則豎穴偏洞室墓葬中的豎井文化因素通過早期各族群之間的密切交流及融合,伴隨著中國北方人類文化的發(fā)展軌跡逐步發(fā)展,最終演變?yōu)樗逄茣r期常見于貴族墓葬中的多天井墓。 早期出現(xiàn)在小河沿文化中的豎井土洞墓文化因素,沿著陰山南麓向西移動,影響到了內(nèi)蒙古南部鄂爾多斯高原的廟子溝文化,之后繼續(xù)向西南的寧夏、甘肅、青海地區(qū)擴展,在寧夏菜園遺址、馬家窯半山類型、馬廠類型和齊家文化的多處遺址內(nèi)發(fā)現(xiàn)了更多的豎井土洞墓。進入中原地區(qū)青銅時代時,在陜西地區(qū)形成了早期的羌族文化,豎井類墓葬也進入快速擴張階段。隨著西北地區(qū)史前民族融合的不斷加劇,先周文化和羌人文化不斷相互影響、相互吸收,豎穴土洞墓這種墓葬形制儼然成為先周少數(shù)族群的主流墓葬形制。之后不同民族、不同文化之間頻繁的交流與融合,使帶有天井結(jié)構(gòu)的墓葬在中國北方地區(qū)影響越來越大,以至于發(fā)展為戰(zhàn)國晚期帶一個斜坡墓道、一個豎井的洞室墓類型,這種墓道加單豎井的洞室墓又經(jīng)北朝時期的民族大融合,形成了一個長斜坡墓道、多個豎井的墓葬類型。不同時期內(nèi)各類型天井墓中的天井結(jié)構(gòu)所反映的禮制性功能和實用性功能是各異的,因此我們能夠從天井這一特殊墓內(nèi)結(jié)構(gòu)著手,間接地反映我國古代社會民族融合、文化交流和社會變遷等諸多問題。
[Abstract]:Many aristocratic tombs in the Sui and Tang dynasties appeared in a number of different patio structures, this construction method in tombs originated when and where, its development process specific, has not formed a unified view. Based on the collection and analysis of the tomb materials with patio structure, it is found that the courtyard structure in the large-scale aristocratic patio tombs in the Sui and Tang dynasties should be originated from the vertical cavernous tombs in the late Neolithic cultural tombs of the late Neolithic period in Inner Mongolia. Through the close communication and integration among different ethnic groups in the early period, the vertical shaft culture in the irregular vertical caverns and tombs gradually developed along with the development of human culture in the north of China. In the Sui and Tang dynasties, it became the multi-patio tombs commonly found in aristocratic tombs. The early cultural factors of the Shaft soil Cave, which appeared along the Xiaohe culture, moved westward along the southern foot of the Yinshan Mountains, affecting the Miaozigou culture in the Ordos Plateau in the south of Inner Mongolia, and then continued to expand to the areas of Ningxia, Gansu, and Qinghai in the southwest. In many sites of Ningxia Caiyuan site, Majiayao half-mountain type, machang type and Qijia culture, more tombs have been found in shafts. When entering the bronze age in the Central Plains, the early Qiang culture was formed in Shaanxi, and the shaft tombs also entered the stage of rapid expansion. With the increasing integration of prehistoric nationalities in Northwest China, the pre- Zhou culture and the Qiang culture constantly influenced each other and absorbed each other. The tombs like the tombs of the minority ethnic groups in the pre- Zhou period had become the mainstream tombs of the minority ethnic groups in the pre-Zhou period. The frequent communication and integration between different nationalities and cultures made the tomb with patio structure more and more influential in the northern part of China, so that it developed into the late warring States period with a sloping tomb path and a shaft cavern tomb type. This kind of cavernous tomb with single shaft has formed a long slope graveway and multiple shaft tombs by the great fusion of the nationalities in the Northern Dynasty. In different periods, the structure of patio in various types of patio graves reflects different functions of etiquette and practicability, so we can proceed from the structure of patio, which is a special tomb, and indirectly reflect the integration of ancient societies and nationalities in our country. Cultural exchange and social change and many other issues.
【學位授予單位】：暨南大學
【學位級別】：碩士
【學位授予年份】：2011
【分類號】：K878.8

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相關(guān)期刊論文 前10條

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本文編號：1896652