本文選題：南京牛首山 + 弘覺寺塔　； 參考：《東南文化》2014年06期

【摘要】：由于各種客觀原因,牛首山弘覺寺塔地宮在1956年被發(fā)現(xiàn)清理后,其中的地宮石蓋沒能得到及時處理,一直延至2012年才又重新出土,從而使弘覺寺塔的地宮體系得以完備。這件刻有八吉祥圖案的地宮石蓋,在中國舍利塔地宮考古發(fā)現(xiàn)中十分少見,對其紋飾的含義、八吉祥的排列順序以及時代等問題的考證研究,是目前急需解決的任務(wù),同時以相關(guān)學(xué)術(shù)史的回顧作為基礎(chǔ),去重新認(rèn)識此件地宮石蓋的研究意義,將又會為學(xué)界提出新的研究課題。
[Abstract]:Due to various objective reasons, after the tower of Hongjue Temple of Niu Shoushan was discovered and cleaned up in 1956, the stone cover of the temple was not dealt with in time, and it was not until 2012 that it was unearthed again, so that the palace system of the tower of Hongjue Temple could be completed.The stone cover of the palace engraved with eight auspicious patterns is very rare in the archaeological discovery of the Sherita Palace in China. The research on the meaning of the ornaments, the order of the eight auspicious arrangements and the times is an urgent task that needs to be solved at present.At the same time, based on the review of the relevant academic history, to re-understand the significance of the study of the stone cover of the palace, will bring forward a new research topic for the academic circle.
【作者單位】： 南京市江寧區(qū)鄭和墓園文物保護(hù)管理所;西華師范大學(xué)歷史文化學(xué)院;
【分類號】：K878.6

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

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本文編號：1771292