本文選題：大傳統(tǒng) + 小傳統(tǒng)　； 參考：《中原文物》2017年05期

【摘要】：大傳統(tǒng)和小傳統(tǒng)的理論在考古學(xué)上包含了主體文化與地方文化、高等級(jí)與低等級(jí)階層文化等雙層內(nèi)涵。"漢制"是大傳統(tǒng)的集中代表,而其正是在充分吸收地方小傳統(tǒng)的基礎(chǔ)上形成的。在等級(jí)轉(zhuǎn)化方面,東漢帝陵較好地體現(xiàn)了對(duì)中下層階級(jí)墓葬文化的吸收。"漢制"在產(chǎn)生、發(fā)展和成熟的過(guò)程中,對(duì)小傳統(tǒng)又持續(xù)產(chǎn)生了諸多影響,尤其是在郡縣制、編戶齊民的體制下,經(jīng)由循吏推行教化,其普及和傳播的速度遠(yuǎn)遠(yuǎn)高于前代。
[Abstract]:The theories of big tradition and small tradition contain double connotations of subject culture and local culture, high and low class culture in archaeology. "The Han system is the centralized representative of the great tradition, which was formed on the basis of absorbing the local small tradition.In the aspect of grade transformation, the tomb of the Eastern Han Dynasty reflects the absorption of the culture of the lower and middle class tombs. "In the process of producing, developing and maturing the Han system, it had a lot of influence on the small tradition, especially in the system of county and county, under the system of establishing household and Qi people, its popularization and dissemination speed was far higher than that of the previous generation.
【作者單位】： 鄭州大學(xué)歷史文化遺產(chǎn)保護(hù)研究中心;
【基金】：2017年國(guó)家社科基金項(xiàng)目“從兩京漢墓看‘漢制’的形成與發(fā)展”(項(xiàng)目號(hào):17CKG013)的階段性成果之一
【分類號(hào)】：K878.8
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本文編號(hào)：1754442