本文選題：孔廟　切入點(diǎn)：文廟　出處：《蘭州大學(xué)》2010年碩士論文　論文類型：學(xué)位論文

【摘要】： 孔廟,又稱文廟、夫子廟、至圣文宣王廟、先師廟等,是奉祀孔子及其門人的祭祀場所,是儒家文化的載體和象征。自第一座孔廟于公元前478年在山東曲阜發(fā)端起,歷朝歷代均有修建,分布范圍不斷擴(kuò)大,建筑數(shù)量不斷增加,明清時(shí)期達(dá)到頂峰。經(jīng)過清末社會(huì)動(dòng)蕩、民國時(shí)期的戰(zhàn)亂頻仍和新中國建設(shè)中的一系列破壞,現(xiàn)在還能保存完好的孔廟已經(jīng)為數(shù)不多,絕大部分孔廟只是保留著其中一部分建筑物。 近年來,隨著人們對(duì)傳統(tǒng)文化的重新認(rèn)識(shí),各地方也開始重視起對(duì)文物的保護(hù)工作,許多被曾占用的孔廟重新得以重視和保護(hù),得到維護(hù)、修復(fù)。學(xué)術(shù)界對(duì)孔廟的研究探討也相應(yīng)增多,但是在對(duì)地方孔廟資料的整理方面進(jìn)展略顯落后。目前,學(xué)界對(duì)甘肅省孔廟的研究仍然是空白,本文從保護(hù)文化遺產(chǎn)的角度考慮,通過對(duì)甘肅省的各類方志、石刻資料、實(shí)地調(diào)查資料以及網(wǎng)絡(luò)資料的研究,將甘肅省現(xiàn)存孔廟及孔廟遺存的歷史、現(xiàn)狀及風(fēng)貌盡可能完整而真實(shí)地展示在世人面前。 在略述孔廟發(fā)展歷史及孔廟功能后,本文著重介紹了甘肅省現(xiàn)存的武威文廟、會(huì)寧縣文廟、秦安縣文廟、蘭州府文廟、甘谷縣文廟、靜寧縣文廟、兩當(dāng)縣文廟、皋蘭縣文廟、天水文廟、徽縣文廟、禮縣文廟、正寧縣羅川文廟、鎮(zhèn)原縣文廟、隴西文廟(府文廟、縣文廟)、臨洮文廟、西和縣文廟和靈臺(tái)縣文廟等十八所孔廟及孔廟遺存。此外,本文亦收錄了筆者在研究過程中所收集到的部分甘肅省其它孔廟之情況,希望能有助于甘肅孔廟的保護(hù)、開發(fā)和利用工作,能對(duì)我們傳承和弘揚(yáng)民族文化有所裨益。
[Abstract]:The Confucius Temple, also known as the Confucian Temple, the Master Temple, the most Holy Wen-Xuan Wang Temple, the Xianshi Temple and so on, is a place of worship for Confucius and his people, and a carrier and symbol of Confucian culture. Since the first Confucius Temple was first established in Qufu, Shandong Province, in 478 BC, Successive dynasties have been built, the scope of distribution has been expanding, the number of buildings has been increasing, the Ming and Qing dynasties reached its peak. After the late Qing Dynasty social unrest, the Republic of China during the frequent war and a series of damage in the construction of New China. There are few Confucius temples that are still well-preserved, most of which only retain some of the buildings. In recent years, with people's new understanding of traditional culture, various places have also begun to attach importance to the protection of cultural relics, many of the occupied Confucius Temple has been re-valued and protected, has been maintained. Restoration. The academic research on Confucius Temple has also increased correspondingly, but the progress in sorting out the local Confucian temple data is slightly lagging behind. At present, the academic research on Confucius Temple in Gansu Province is still blank, this article considers from the angle of protecting cultural heritage, Through the study of all kinds of local chronicles, stone inscriptions, field investigation materials and network data of Gansu Province, the history, present situation and style of the existing Confucius temples in Gansu Province are displayed in front of the world as completely and truly as possible. After briefly describing the development history and the function of Confucius Temple, this paper mainly introduces the existing temple of Wuwei, Huining County, Qin'an County, Lanzhou State Temple, Gangu County Temple, Jingning County Temple, Liang Dang County Temple, Gaolan County Temple in Gansu Province. Tianshui Temple, Huixian Temple, Lixian Temple, Zhengning County Luochuan Temple, Zhenyuan County Temple, Longxi Temple (House Temple, County Temple, Lintao Temple, Xihe County Temple, Lingtai County Temple, etc.) and the remains of the Confucius Temple. This paper also includes some of the other Confucian temples in Gansu Province collected by the author in the course of research, hoping to help the protection, development and utilization of the Confucian temples in Gansu Province, and it will be of benefit to us to inherit and carry forward the national culture.
【學(xué)位授予單位】：蘭州大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2010
【分類號(hào)】：K879.1

【引證文獻(xiàn)】

相關(guān)期刊論文 前1條

1 田志馥;;近二十年孔廟研究成果綜述[J];西華大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2011年04期

相關(guān)碩士學(xué)位論文 前1條

1 齊月鳳;河南文廟遺產(chǎn)保護(hù)和利用研究[D];河南大學(xué);2013年

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本文編號(hào)：1587112