本文關(guān)鍵詞： 東魏 半跏思惟像 白石像 鄴城樣式 定州樣式　出處：《考古》2017年09期 　論文類型：期刊論文

【摘要】：正東魏北齊時(shí)期,半跏思惟菩薩像(以下簡(jiǎn)稱為"半跏思惟像")在定州地區(qū)很盛行,如曲陽(yáng)修德寺遺址出土白石造像中[1],半跏思惟像占了紀(jì)年造像總量的近五分之一[2]。而在同時(shí)期的山東地區(qū),半跏思惟像發(fā)現(xiàn)較少,且出現(xiàn)時(shí)間較晚,現(xiàn)存有紀(jì)年的造像大部分屬于北齊時(shí)期。同時(shí)期都城鄴城的情況也類似,雖然鄴城附近有較多的石窟寺,但半跏思惟像卻只發(fā)現(xiàn)一件,被刻于南響堂第五窟正壁左側(cè)上端(圖一)。單體造像的實(shí)例也極少。以往一
[Abstract]:During the period of the Eastern Wei and the Northern Qi Dynasty, the bodhisattva with half thoughts (hereinafter referred to as the "half-azanana") was very popular in the Dingzhou region. For example, in the white stone statues unearthed at Xiude Temple site in Quyang, half thought images accounted for nearly 1/5 of the total annual statues. However, in the Shandong area of the same period, the half-thought images were found less and appeared later. Most of the statues with chronological records now belong to the Northern Qi period. The situation in Yecheng, the capital city of the same period, is similar. Although there are more grottoes near Yecheng, but only one half-thought image is found. Engraved on the upper left side of the main wall of south Xiangtang cave 5th (fig. 1)
【作者單位】： 圓光大學(xué)師范學(xué)院歷史教育系;
【分類號(hào)】：K86

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