本文選題：“暖流” + 中國化馬克思主義��； 參考：《社會(huì)科學(xué)輯刊》2017年03期

【摘要】：在馬克思看來,宗教產(chǎn)生于異化的社會(huì)和經(jīng)濟(jì)條件下,宗教既表達(dá)了對(duì)一個(gè)更好世界的向往,但它又是一個(gè)不正確世界的產(chǎn)物。也就是說,宗教是非常矛盾的。它可能是非常保守的,反對(duì)科學(xué)和哲學(xué)中的新發(fā)現(xiàn),反對(duì)新的政治方向并主張維持現(xiàn)狀,同時(shí),它也可以用革命的方式挑戰(zhàn)同樣的權(quán)力。而馬克思正是使用從宗教研究中產(chǎn)生的概念——拜物教來表述資本內(nèi)部非常神秘的運(yùn)作過程的。馬克思理論始終包括客觀的和主觀的辯證法,客觀和主觀的部分也可以被理解為馬克思理論的“寒流”和“暖流”�！昂鳌敝傅氖邱R克思主義的科學(xué)維度,而“暖流”則指的是馬克思理論中激情和情感的領(lǐng)域,這是馬克思主義的“心臟”,是馬克思理論中最鼓舞人心的部分。對(duì)于中國來說,馬克思理論里最不應(yīng)該忽視甚至拋棄的就是馬克思的激情領(lǐng)域。因此,馬克思主義在中國的傳播就是使其成為中國文化的重要組成部分,甚至和中國傳統(tǒng)文化相結(jié)合,成為中國文化的核心部分。
[Abstract]:In Marx's view, religion came into being under the social and economic conditions of alienation. Religion not only expressed its yearning for a better world, but it was also the product of an incorrect world. In other words, religion is very contradictory. It can be very conservative, opposing new discoveries in science and philosophy, opposing new political directions and advocating the status quo, while it can challenge the same power in a revolutionary way. Marx used the concept of fetishism from religious studies to describe the very mysterious operation of capital. Marx's theory always includes objective and subjective dialectics, and the objective and subjective parts can also be understood as the "cold current" and "warm current" of Marx's theory. "Cold current" refers to the scientific dimension of Marxism, while "warm current" refers to the field of passion and emotion in Marx's theory, which is the heart of Marxism and the most inspiring part of Marxist theory. For China, Marx's field of passion should not be ignored or even abandoned in Marx's theory. Therefore, the spread of Marxism in China is to make it an important part of Chinese culture, and even combine with Chinese traditional culture, become the core part of Chinese culture.
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本文編號(hào)：1996221