本文選題：黎塞留 + 文人�。� 參考：《外國文學(xué)評論》2017年03期

【摘要】：作為十七世紀早期法國王權(quán)絕對化的重要推動者,紅衣主教黎塞留在文化上也遵循了同樣的思路。在他的授意和主導(dǎo)下,主流文人們爭相獻作,為剛剛重塑權(quán)威的王權(quán)歌功頌德,促成了兩部官方詩集的出版;而巴黎幾位知名文人之間原本私密的聚會也被納入王權(quán)的保護體系,進而演變?yōu)楹髞泶竺ΧΦ姆ㄌm西學(xué)院。當然,文人的忠誠除了贏得地位的提升之外,也換來了經(jīng)濟上的利益。本文從宣傳、建制、資助三個維度對這套十七世紀三十年代首度確立的法國國家文人保護制度進行闡述和分析。
[Abstract]:Cardinal Richelieu followed the same idea in culture as an important promoter of the absolutization of Wang Quan in France in the early seventeenth century. Under his guidance and guidance, the mainstream scholars competed to offer their works, which contributed to the publication of two official anthologies of poetry for Wang Quan, who had just reshaped his authority. Private gatherings among some of Paris's famous literati were incorporated into the Wang Quan's protection system, and later became the famous French Academy. Of course, the literati's loyalty, in addition to winning the status of promotion, but also in exchange for economic benefits. This paper expounds and analyzes the French national literati protection system which was first established in the 1730s from the three dimensions of propaganda, establishment and funding.
【作者單位】： 復(fù)旦大學(xué)外文學(xué)院;
【基金】：復(fù)旦大學(xué)青年教師科研啟動基金項目“十七世紀法國中央權(quán)力與文人階層關(guān)系”(JJH3152201)的階段性成果
【分類號】：D756.5

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