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“切入”是由現(xiàn)象到現(xiàn)實(shí)和問題的過程整體

發(fā)布時間:2018-05-27 07:31

  本文選題:馬克思主義 + 現(xiàn)象; 參考:《理論視野》2016年06期


【摘要】:正"馬克思主義如何切入現(xiàn)實(shí)"的問題,是馬克思主義進(jìn)入現(xiàn)實(shí)的路徑問題。用"切入"而不是用"進(jìn)入""融入"等字眼表達(dá)馬克思主義趨向現(xiàn)實(shí)的要求,凸顯了問題的迫切性和科學(xué)性要求(快速而精準(zhǔn))。作為過程,"切入"是現(xiàn)象、現(xiàn)實(shí)、問題的有機(jī)整體,是一個由現(xiàn)象到現(xiàn)實(shí)再到問題的動態(tài)的和連續(xù)的開放系統(tǒng)。三者既是活動主體認(rèn)識與實(shí)踐面對的現(xiàn)實(shí)狀態(tài),更是主體認(rèn)識與活動的結(jié)果。表現(xiàn)著"切入"過程中主體與客體的統(tǒng)一。就此而言,現(xiàn)象就是主體對現(xiàn)象
[Abstract]:The problem of how Marxism cuts into reality is the path for Marxism to enter reality. Using the words "cut in" instead of "entering" and "integrating" to express the demands of Marxism towards reality highlights the urgent and scientific requirements of the problem. As a process, "cut in" is an organic whole of phenomenon, reality and problem, which is a dynamic and continuous open system from phenomenon to reality to problem. The three are not only the realistic state of the subject's cognition and practice, but also the result of the subject's cognition and activity. It shows the unity of subject and object in the process of "cutting into". In this sense, a phenomenon is a subject-pair phenomenon.
【作者單位】: 中國人民大學(xué)馬克思主義學(xué)院;
【分類號】:D61
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本文編號:1941068

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