本文選題：韓國/朝鮮 + 雙系傳承��； 參考：《江海學刊》2017年06期

【摘要】：在中國歷史上,宗族是國家推行的一套禮制,宗族的建構與社會變革有關。韓國的宗族是在中國的強大影響之下建構起來的。但由于韓國在歷史上實行雙系傳承制度,宗族的諸多要素在朝鮮原有的文化中并不具備。因此,韓國宗族的建構事實上面臨著一個外來文化如何地方化的問題。韓國光山金氏的建立與發(fā)展是朝鮮宗族史上的一個典范,它的歷史建構過程是在長期的文化變遷過程當中得以完成的。在這個過程中,國家的推動固然是大的前提,但更重要的是士大夫的地方化過程。他們回歸鄉(xiāng)村,在鄉(xiāng)村中重建新的秩序,這才使得宗族的諸要素緩慢成形。在此基礎之上,他們又通過復雜的聯(lián)宗過程形成具有內(nèi)部張力的宗族結(jié)構�？傊�,朝鮮宗族的建構既有受中國宗族意識形態(tài)影響的禮儀化的一面,同時又有根據(jù)利益關系而演變出來的實踐。
[Abstract]:In the history of China, clan is a set of etiquette system, and the construction of clan is related to social change. Korean clans were constructed under the strong influence of China. However, due to the history of South Korea's dual lineage inheritance system, many elements of the clan in the original culture of North Korea do not have. Therefore, the construction of Korean clan actually faces the problem of how to localize foreign culture. The establishment and development of Guang Shan Kim in Korea is a model in the history of Korean clan, and its historical construction process was completed in the process of long-term cultural change. In this process, the promotion of the state is a major prerequisite, but more important is the localization of literati and officials. Their return to the countryside and the re-establishment of a new order in the countryside made the elements of the clan slow to take shape. On this basis, they form the clan structure with internal tension through the complex association process. In a word, the construction of Korean clan is influenced by Chinese patriarchal ideology.
【作者單位】： 南京大學社會學院;
【基金】：國家社科基金青年項目“中韓宗族實體化與非實體化的比較研究”(項目號:12CSH074)的階段性成果
【分類號】：D731.26

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