發(fā)布時(shí)間：2018-04-14 00:26

  本文選題：馬克思主義 + 中國(guó)共產(chǎn)黨　； 參考：《東北林業(yè)大學(xué)》2015年碩士論文

【摘要】：中國(guó)共產(chǎn)黨的人本思想是在繼承馬克思主義人本主義思想同時(shí),從實(shí)踐中發(fā)展而來(lái)的,是馬克思主義人本思想中國(guó)化的運(yùn)用和實(shí)踐,是馬克思主義重要的組成部分。運(yùn)用好人本思想對(duì)我國(guó)社會(huì)主義建設(shè)也具有指導(dǎo)意義。研究中國(guó)共產(chǎn)黨的人本思想發(fā)展,要明確我黨決策和統(tǒng)籌一切重大事物的出發(fā)點(diǎn)是以圍繞“以人為本”這一指導(dǎo)思想開(kāi)展的,這一思想是貫穿我黨一切理論及實(shí)踐活動(dòng)的根本標(biāo)準(zhǔn),對(duì)我國(guó)社會(huì)主義建設(shè)具有實(shí)質(zhì)的指導(dǎo)意義,如何更好的繼承、發(fā)展和實(shí)踐以人為本思想是今后我黨研究重要課題。本文運(yùn)用文獻(xiàn)解讀的方法、實(shí)踐分析法以及比較研究法對(duì)中國(guó)共產(chǎn)黨的人本思想發(fā)展做了系統(tǒng)的歸納梳理以及解讀評(píng)價(jià),全面闡述了黨的四代領(lǐng)導(dǎo)核心在人的價(jià)值、人的解放以及人的發(fā)展等問(wèn)題上的人本思想觀點(diǎn)。首先,對(duì)毛澤東人本思想進(jìn)行了分析解讀。分析了毛澤東人本思想產(chǎn)生的條件,分別從國(guó)內(nèi)、國(guó)際的角度進(jìn)行分析,總結(jié)了毛澤東思想的基本內(nèi)容,概括了“服務(wù)于民”這一以人為本的根本點(diǎn),人民民主思想的思想核心,人類解放和全面發(fā)展的最終目標(biāo)特點(diǎn)。其次,對(duì)鄧小平人本思想進(jìn)行了分析解讀,分析了鄧小平人本思想的形成過(guò)程,以及產(chǎn)生的理論基礎(chǔ),總結(jié)了其人的人本位、人的解放、人的全面發(fā)展等人本思想。概括了鄧小平人本思想的現(xiàn)實(shí)性、人民性及時(shí)代性等特點(diǎn)。再次,對(duì)江澤民人本思想進(jìn)行了分析解讀。分析了江澤民人本思想形成的國(guó)內(nèi)外背景,總結(jié)了江澤民人本義思想的基本內(nèi)容及“三個(gè)代表”重要思想。然后,對(duì)以胡錦濤、習(xí)近平新一代領(lǐng)導(dǎo)人的人本思想進(jìn)行了解讀,分析了科學(xué)發(fā)展觀的人本思想以及十八大中所體現(xiàn)的人本思想的創(chuàng)新,總結(jié)了和諧社會(huì)以及中國(guó)夢(mèng)的重要思想。最后,通過(guò)對(duì)幾代領(lǐng)導(dǎo)集體他們產(chǎn)生的時(shí)代背景及歷史條件,總結(jié)出其人本思想的共同點(diǎn)和不同點(diǎn),毛澤東人本思想因處于解放時(shí)期,所以注重人的解放,鄧小平人本思想產(chǎn)生時(shí)期正是我國(guó)需要發(fā)展生產(chǎn)力,解放生產(chǎn)力,社會(huì)建設(shè)起步階段,其特點(diǎn)是以“現(xiàn)實(shí)的人”的物質(zhì)利益為基礎(chǔ),強(qiáng)調(diào)生產(chǎn)力的發(fā)展；江澤民時(shí)期處于社會(huì)和平發(fā)展階段,其人本思想注重全面發(fā)展,胡錦濤、習(xí)近平處在當(dāng)今社會(huì),社會(huì)發(fā)展處于一定水平,開(kāi)始構(gòu)建科學(xué)發(fā)展和中國(guó)夢(mèng)的實(shí)現(xiàn),以體現(xiàn)出其人本思想,本文最后進(jìn)一步論述了中國(guó)共產(chǎn)黨人本思想的當(dāng)代意義及人本思想的寶貴經(jīng)驗(yàn)和發(fā)展規(guī)律,相信在馬克思主義及中國(guó)共產(chǎn)黨“以人為本”的人本思想指導(dǎo)下中國(guó)社會(huì)主義建設(shè)會(huì)更加完善,社會(huì)更加和諧,中國(guó)夢(mèng)會(huì)更早實(shí)現(xiàn)。
[Abstract]:The humanism thought of the Communist Party of China is inherited from the Marxist humanism thought at the same time, develops from the practice, is the Marxism humanism thought Chinese application and the practice, is the Marxism important constituent.It is also of guiding significance to make good use of the humanistic thought for the socialist construction of our country.To study the development of the people oriented thought of the Communist Party of China, it is necessary to make it clear that the starting point of our party's decision-making and overall planning of all important things is based on the guiding ideology of "people-oriented".This thought is the basic standard which runs through all the theory and practice activities of our Party, and has the essential guiding significance to the socialist construction of our country. How to inherit better, develop and practice the people-oriented thought is the important subject of our party's research in the future.In this paper, the methods of literature interpretation, practical analysis and comparative research are used to systematically summarize and analyze the development of the Chinese Communist Party's humanism, and to expound the value of the core of the four generations of leadership of the Party in human beings.People's emancipation and human development and other issues on the humanistic point of view.First of all, Mao Zedong's humanistic thought is analyzed and interpreted.This paper analyzes the conditions under which Mao Zedong's humanism comes into being, analyzes it from domestic and international perspectives, summarizes the basic contents of Mao Zedong's thought, and generalizes the fundamental point of "serving the people", that is, "serving the people".The core of the people's democratic thought, the ultimate goal of human liberation and all-round development.Secondly, it analyzes Deng Xiaoping's humanism, analyzes the forming process and the theoretical basis of Deng Xiaoping's humanism, and sums up his human-centered thoughts, such as the humanism standard, the liberation of human beings, the all-round development of human beings, and so on.This paper summarizes the characteristics of Deng Xiaoping's humanism, such as reality, people and times.Thirdly, it analyzes Jiang Zemin's humanistic thought.This paper analyzes on the background of Jiang Zemin's humanism at home and abroad, sums up the basic content and the important thought of "three represents" of Jiang Zemin.Then, it interprets the humanism thought of the new generation leaders of Hu Jintao and Xi Jinping, analyzes the humanism thought of the scientific development concept and the innovation of the humanism thought embodied in the 18th National Congress of the Communist Party of China.Summarized the harmonious society and Chinese Dream's important thought.Finally, by analyzing the background and historical conditions of several generations of leading collectives, we can find out the common points and differences of their humanism. Mao Zedong's humanism is in the period of liberation, so he pays attention to the emancipation of people.Deng Xiaoping's humanism was the initial stage of the development of productive forces, liberation of productive forces and social construction, which was characterized by the material interests of "realistic people" and the emphasis on the development of productive forces.Chinese Dream was in the stage of peaceful social development during the period of social development, and his humanism thought focused on all-round development. In today's society, the social development is at a certain level and has begun to build up scientific development and the realization of Chinese Dream.In order to reflect its humanistic thought, this paper further discusses the contemporary significance of the Chinese Communist's people-oriented thought, the valuable experience and development law of the human-oriented thought.It is believed that under the guidance of Marxism and the people-oriented thought of the Communist Party of China, the socialist construction of China will be more perfect, the society will be more harmonious, and Chinese Dream will be realized sooner.
【學(xué)位授予單位】：東北林業(yè)大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2015
【分類號(hào)】：D61

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