本文關(guān)鍵詞：傳統(tǒng)道德的偏執(zhí)性及現(xiàn)代公民倫理的缺失性問(wèn)題，由筆耕文化傳播整理發(fā)布。

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倫理學(xué)

高等教育

思想政治教育

教育理論與教育管理

中國(guó)文學(xué)

the traditional moral

    On the problems concerning the traditional moral bigotry and modern civil ethical deficiency

    傳統(tǒng)道德的偏執(zhí)性及現(xiàn)代公民倫理的缺失性問(wèn)題

短句來(lái)源

    From Discipline to Initiate:On the Modern Transition of the Traditional Moral Cultivating Cause

    從規(guī)訓(xùn)到引導(dǎo):試論傳統(tǒng)道德教化過(guò)程的現(xiàn)代性轉(zhuǎn)向

短句來(lái)源

    The second section: This section instructs mazing autuality in society revolution: Rational parts of the traditional moral conception are discarded in realism life;

    第二部分：揭示了道德信仰在我國(guó)社會(huì)轉(zhuǎn)型時(shí)期面臨的迷失現(xiàn)狀：具有合理性的傳統(tǒng)道德觀念在現(xiàn)實(shí)生活中遭到背棄；

短句來(lái)源

    The method , means and way to implement from moral education at first have carried on deep research, have expounded the fact in some the same or close places that Chinese and Western moral education exists, and has announced the remarkable difference existing in the traditional moral education thought in the Midwest and ethical educational practice further on this basis.

    首先從道德教育實(shí)施的方法、手段和途徑方面進(jìn)行了深入的研究，論述了中西道德教育存在著一些相同或相近之處，并在此基礎(chǔ)上進(jìn)一步揭示了中西傳統(tǒng)道德教育思想及道德教育實(shí)踐存在的顯著差異。

短句來(lái)源

    Based on the reflection on the traditional moral education, guided by Marxism humanity theory, the paper tries to explore the construction of the human-oriented moral education.

    本文在對(duì)傳統(tǒng)道德教育進(jìn)行反思的基礎(chǔ)上，以馬克思主義人學(xué)理論為指導(dǎo)，對(duì)以人為本的道德教育的構(gòu)建進(jìn)行了探索。

短句來(lái)源

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    The Prosperity,Declination and Surpassing of the Traditional Moral Education

    傳統(tǒng)德育的繁榮、式微與超越

短句來(lái)源

    The Alteration and Exaltation to the Traditional Moral by CCP in the Period of Yan'an

    延安時(shí)期中國(guó)共產(chǎn)黨對(duì)傳統(tǒng)倫理道德的改造與提升

短句來(lái)源

    Authority is the basic characteristic of traditional moral cultivation in China, so, with individual life being covered up by the holy "(heavenly) truth" and "human" being covered up by the identity of "common people", the traditional moral cultivation became the "cannibalistic" one.

    當(dāng)代社會(huì)發(fā)展的基本路向乃是走向市場(chǎng)經(jīng)濟(jì)秩序和社會(huì)主義民主法治，這意味著道德在社會(huì)生活中的位移，道德價(jià)值取向的理性化、現(xiàn)實(shí)化，法律、職業(yè)道德和社會(huì)公德越來(lái)越多地取代傳統(tǒng)美德成為社會(huì)公共生活的基本依據(jù)。 與此同時(shí)，對(duì)于一個(gè)有著悠遠(yuǎn)的道德理想主義教化傳統(tǒng)的民族而言，走出道德理想主義的另一種可能就是道德虛無(wú)主義。

短句來(lái)源

    In modern market-oriented society, however, the modes of association among people have changed a lot and the traditional moral norms are not suitable for the universal association.

    首先，現(xiàn)代社會(huì)的交往轉(zhuǎn)型導(dǎo)致前市場(chǎng)時(shí)期用于處理家族內(nèi)部及親戚朋友關(guān)系的家族倫理無(wú)法適應(yīng)市場(chǎng)經(jīng)濟(jì)條件下的普遍交往。

短句來(lái)源

    In the end, we want to point out that Piaget's ideal of moral education contained in the theory of the development of moral psychology can bring enlightment to the reform of the traditional moral education in our country, and we also give a detailed explanation for reforming the concept of moral education and bringing forth new ideas for the ways of moral education.

    本文最后指出,皮亞杰蘊(yùn)涵于道德心理發(fā)展理論中的道德教育思想可以為改革我國(guó)傳統(tǒng)的德育予以啟示,并從變革德育觀與創(chuàng)新道德教育方法等方面做了具體闡釋。

短句來(lái)源

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  the traditional moral

The decision-making methods assessed include the traditional moral theories like utilitarianism and Kantianism, as well as second order principles, such as principlism and specified principlism.

Symptoms that ranged from physical disfigurement to neuropsychiatric manifestations, which were only linked to syphilis in the late 19th century, together with the traditional moral connotations, made syphilis a major social and literary symbol.

Based on the variety of the people's interest, the article expounds why the interest is the foundation of the moral construction and what we should do. First, it expounds the interest necessity of the moral construction: The requirement of the moral construction; The influence of the socialist market economy and the traditional moral materialism. Second, it explains what is the "interest" and distinguish it into different levels. Last, it expounds the problem of the moral construction,not only the...

Based on the variety of the people's interest, the article expounds why the interest is the foundation of the moral construction and what we should do. First, it expounds the interest necessity of the moral construction: The requirement of the moral construction; The influence of the socialist market economy and the traditional moral materialism. Second, it explains what is the "interest" and distinguish it into different levels. Last, it expounds the problem of the moral construction,not only the interest is the unite of the single's interest and the social interest,but also it is the unite of people's political interest,economical interest and spirit interest .At the same time,we should pay attention to the moral education.

針對(duì)個(gè)體利益需求的多樣化 ,闡述在當(dāng)代中國(guó)社會(huì)主義市場(chǎng)經(jīng)濟(jì)條件下 ,利益作為道德建設(shè)基礎(chǔ)的必要性及我們應(yīng)如何把利益作為道德建設(shè)的基礎(chǔ)。首先 ,闡述利益作為道德建設(shè)基礎(chǔ)的必要性 :即道德建設(shè)本身的要求 ;社會(huì)主義市場(chǎng)經(jīng)濟(jì)建設(shè)的影響 ;傳統(tǒng)“道德功利主義的影響”。其次 ,對(duì)利益這一范疇作了明確的界定 ,在解釋利益這一范疇的同時(shí) ,又對(duì)其進(jìn)行了層次上的劃分。最后 ,論述了將利益作為道德建設(shè)基礎(chǔ)所應(yīng)注意的問(wèn)題 ,即我們所講的利益是個(gè)人利益、社會(huì)利益的統(tǒng)一 ,是人們經(jīng)濟(jì)、政治、精神利益的結(jié)合 ,同時(shí)不能忽視道德教育的作用

It is a radical social change for China to implement the reform and open policies and to proceed the construction of the socialist market economic system in which the traditional morals is faced with the problem whether they can meet the requirement of socialist market economy.The function of traditional morals has to be correctly evaluated.

我國(guó)正在開展的改革開放和社會(huì)主義市場(chǎng)經(jīng)濟(jì)體制建設(shè) ,是一場(chǎng)深刻的社會(huì)變革。在這場(chǎng)變革中 ,中國(guó)的傳統(tǒng)道德觀念也面臨著是否適應(yīng)社會(huì)主義市場(chǎng)經(jīng)濟(jì)要求的問(wèn)題 ,人們必須正確審視傳統(tǒng)道德的作用

The traditional moral noumenon in China was a dual one which regarded “God” as an external source and “Heart” as an internal source.The expression of morality was governed by morality itself and its category.The way to enforce morality was totally conditioned internally by “sincerity” and externally by “etiquette” derived from the dual morality.So the traditional moral structure in China was an organic system coordinating and conditioning each other among the dual morality,its expression and way to enforce.This...

The traditional moral noumenon in China was a dual one which regarded “God” as an external source and “Heart” as an internal source.The expression of morality was governed by morality itself and its category.The way to enforce morality was totally conditioned internally by “sincerity” and externally by “etiquette” derived from the dual morality.So the traditional moral structure in China was an organic system coordinating and conditioning each other among the dual morality,its expression and way to enforce.This special moral structure has played an important part in protecting and enriching moral sources in theory and cultivating the national quality in practice. It's of great reference value to contemporary moral construction.

中國(guó)傳統(tǒng)道德本體是以“天”(天帝 )為外傾之源和以“心”(良心 )為內(nèi)傾之源的二元道德本體 ;道德表達(dá)方式則受制道德本體且具不道德指意的道德范疇 ;道德實(shí)施途徑則完全是由二元道德本體推演出來(lái)的“禮制”之外在約束與“誠(chéng)”之內(nèi)在律令。因而中國(guó)傳統(tǒng)道德結(jié)構(gòu)便是以二元道德本體、道德表達(dá)方式、道德實(shí)施途徑相互協(xié)調(diào)、相互制約的有機(jī)系統(tǒng)。這種特殊的道德結(jié)構(gòu)對(duì)理論上保護(hù)、豐富道德資源和實(shí)踐上培浚國(guó)民素質(zhì)都起到過(guò)重要作用 ,對(duì)當(dāng)代道德建設(shè)亦有重要的參考價(jià)值

  本文關(guān)鍵詞：傳統(tǒng)道德的偏執(zhí)性及現(xiàn)代公民倫理的缺失性問(wèn)題，，由筆耕文化傳播整理發(fā)布。