本文關(guān)鍵詞：傳統(tǒng)道德的偏執(zhí)性及現(xiàn)代公民倫理的缺失性問題，由筆耕文化傳播整理發(fā)布。

 在分類學(xué)科中查詢

所有學(xué)科

倫理學(xué)

高等教育

思想政治教育

教育理論與教育管理

中國文學(xué)

the traditional moral

    On the problems concerning the traditional moral bigotry and modern civil ethical deficiency

    傳統(tǒng)道德的偏執(zhí)性及現(xiàn)代公民倫理的缺失性問題

短句來源

    From Discipline to Initiate:On the Modern Transition of the Traditional Moral Cultivating Cause

    從規(guī)訓(xùn)到引導(dǎo):試論傳統(tǒng)道德教化過程的現(xiàn)代性轉(zhuǎn)向

短句來源

    The second section: This section instructs mazing autuality in society revolution: Rational parts of the traditional moral conception are discarded in realism life;

    第二部分：揭示了道德信仰在我國社會轉(zhuǎn)型時期面臨的迷失現(xiàn)狀：具有合理性的傳統(tǒng)道德觀念在現(xiàn)實生活中遭到背棄；

短句來源

    The method , means and way to implement from moral education at first have carried on deep research, have expounded the fact in some the same or close places that Chinese and Western moral education exists, and has announced the remarkable difference existing in the traditional moral education thought in the Midwest and ethical educational practice further on this basis.

    首先從道德教育實施的方法、手段和途徑方面進(jìn)行了深入的研究，論述了中西道德教育存在著一些相同或相近之處，并在此基礎(chǔ)上進(jìn)一步揭示了中西傳統(tǒng)道德教育思想及道德教育實踐存在的顯著差異。

短句來源

    Based on the reflection on the traditional moral education, guided by Marxism humanity theory, the paper tries to explore the construction of the human-oriented moral education.

    本文在對傳統(tǒng)道德教育進(jìn)行反思的基礎(chǔ)上，以馬克思主義人學(xué)理論為指導(dǎo)，對以人為本的道德教育的構(gòu)建進(jìn)行了探索。

短句來源

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    The Prosperity,Declination and Surpassing of the Traditional Moral Education

    傳統(tǒng)德育的繁榮、式微與超越

短句來源

    The Alteration and Exaltation to the Traditional Moral by CCP in the Period of Yan'an

    延安時期中國共產(chǎn)黨對傳統(tǒng)倫理道德的改造與提升

短句來源

    Authority is the basic characteristic of traditional moral cultivation in China, so, with individual life being covered up by the holy "(heavenly) truth" and "human" being covered up by the identity of "common people", the traditional moral cultivation became the "cannibalistic" one.

    當(dāng)代社會發(fā)展的基本路向乃是走向市場經(jīng)濟(jì)秩序和社會主義民主法治，這意味著道德在社會生活中的位移，道德價值取向的理性化、現(xiàn)實化，法律、職業(yè)道德和社會公德越來越多地取代傳統(tǒng)美德成為社會公共生活的基本依據(jù)。 與此同時，對于一個有著悠遠(yuǎn)的道德理想主義教化傳統(tǒng)的民族而言，走出道德理想主義的另一種可能就是道德虛無主義。

短句來源

    In modern market-oriented society, however, the modes of association among people have changed a lot and the traditional moral norms are not suitable for the universal association.

    首先，現(xiàn)代社會的交往轉(zhuǎn)型導(dǎo)致前市場時期用于處理家族內(nèi)部及親戚朋友關(guān)系的家族倫理無法適應(yīng)市場經(jīng)濟(jì)條件下的普遍交往。

短句來源

    In the end, we want to point out that Piaget's ideal of moral education contained in the theory of the development of moral psychology can bring enlightment to the reform of the traditional moral education in our country, and we also give a detailed explanation for reforming the concept of moral education and bringing forth new ideas for the ways of moral education.

    本文最后指出,皮亞杰蘊(yùn)涵于道德心理發(fā)展理論中的道德教育思想可以為改革我國傳統(tǒng)的德育予以啟示,并從變革德育觀與創(chuàng)新道德教育方法等方面做了具體闡釋。

短句來源

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  the traditional moral

The decision-making methods assessed include the traditional moral theories like utilitarianism and Kantianism, as well as second order principles, such as principlism and specified principlism.

Symptoms that ranged from physical disfigurement to neuropsychiatric manifestations, which were only linked to syphilis in the late 19th century, together with the traditional moral connotations, made syphilis a major social and literary symbol.

Based on the variety of the people's interest, the article expounds why the interest is the foundation of the moral construction and what we should do. First, it expounds the interest necessity of the moral construction: The requirement of the moral construction; The influence of the socialist market economy and the traditional moral materialism. Second, it explains what is the "interest" and distinguish it into different levels. Last, it expounds the problem of the moral construction,not only the...

Based on the variety of the people's interest, the article expounds why the interest is the foundation of the moral construction and what we should do. First, it expounds the interest necessity of the moral construction: The requirement of the moral construction; The influence of the socialist market economy and the traditional moral materialism. Second, it explains what is the "interest" and distinguish it into different levels. Last, it expounds the problem of the moral construction,not only the interest is the unite of the single's interest and the social interest,but also it is the unite of people's political interest,economical interest and spirit interest .At the same time,we should pay attention to the moral education.

針對個體利益需求的多樣化 ,闡述在當(dāng)代中國社會主義市場經(jīng)濟(jì)條件下 ,利益作為道德建設(shè)基礎(chǔ)的必要性及我們應(yīng)如何把利益作為道德建設(shè)的基礎(chǔ)。首先 ,闡述利益作為道德建設(shè)基礎(chǔ)的必要性 :即道德建設(shè)本身的要求 ;社會主義市場經(jīng)濟(jì)建設(shè)的影響 ;傳統(tǒng)“道德功利主義的影響”。其次 ,對利益這一范疇作了明確的界定 ,在解釋利益這一范疇的同時 ,又對其進(jìn)行了層次上的劃分。最后 ,論述了將利益作為道德建設(shè)基礎(chǔ)所應(yīng)注意的問題 ,即我們所講的利益是個人利益、社會利益的統(tǒng)一 ,是人們經(jīng)濟(jì)、政治、精神利益的結(jié)合 ,同時不能忽視道德教育的作用

It is a radical social change for China to implement the reform and open policies and to proceed the construction of the socialist market economic system in which the traditional morals is faced with the problem whether they can meet the requirement of socialist market economy.The function of traditional morals has to be correctly evaluated.

我國正在開展的改革開放和社會主義市場經(jīng)濟(jì)體制建設(shè) ,是一場深刻的社會變革。在這場變革中 ,中國的傳統(tǒng)道德觀念也面臨著是否適應(yīng)社會主義市場經(jīng)濟(jì)要求的問題 ,人們必須正確審視傳統(tǒng)道德的作用

The traditional moral noumenon in China was a dual one which regarded “God” as an external source and “Heart” as an internal source.The expression of morality was governed by morality itself and its category.The way to enforce morality was totally conditioned internally by “sincerity” and externally by “etiquette” derived from the dual morality.So the traditional moral structure in China was an organic system coordinating and conditioning each other among the dual morality,its expression and way to enforce.This...

The traditional moral noumenon in China was a dual one which regarded “God” as an external source and “Heart” as an internal source.The expression of morality was governed by morality itself and its category.The way to enforce morality was totally conditioned internally by “sincerity” and externally by “etiquette” derived from the dual morality.So the traditional moral structure in China was an organic system coordinating and conditioning each other among the dual morality,its expression and way to enforce.This special moral structure has played an important part in protecting and enriching moral sources in theory and cultivating the national quality in practice. It's of great reference value to contemporary moral construction.

中國傳統(tǒng)道德本體是以“天”(天帝 )為外傾之源和以“心”(良心 )為內(nèi)傾之源的二元道德本體 ;道德表達(dá)方式則受制道德本體且具不道德指意的道德范疇 ;道德實施途徑則完全是由二元道德本體推演出來的“禮制”之外在約束與“誠”之內(nèi)在律令。因而中國傳統(tǒng)道德結(jié)構(gòu)便是以二元道德本體、道德表達(dá)方式、道德實施途徑相互協(xié)調(diào)、相互制約的有機(jī)系統(tǒng)。這種特殊的道德結(jié)構(gòu)對理論上保護(hù)、豐富道德資源和實踐上培浚國民素質(zhì)都起到過重要作用 ,對當(dāng)代道德建設(shè)亦有重要的參考價值

  本文關(guān)鍵詞：傳統(tǒng)道德的偏執(zhí)性及現(xiàn)代公民倫理的缺失性問題，，由筆耕文化傳播整理發(fā)布。