本文選題：廉吏 + 倫理品格�。� 參考：《東方論壇》2015年06期

【摘要】：修身是儒家倫理的基礎(chǔ)和核心,中國(guó)古代廉吏是修身的楷模。他們"廉潔自律,公而忘私"的品格,正是修身的內(nèi)在涵養(yǎng)在為官實(shí)踐中的"英華外發(fā)"。而建立在孔子仁學(xué)基礎(chǔ)之上的儒家仁政理想,也同樣是通過(guò)歷代廉吏以"重民""愛(ài)民""富民"為核心的施政方略,才落實(shí)到了現(xiàn)實(shí)生活中。在漫長(zhǎng)的中華文明史上,廉吏用他們的為官實(shí)踐,展現(xiàn)了儒家人格理想的光輝,不僅驅(qū)散了那個(gè)時(shí)代的黑暗,也照亮了中華民族通往未來(lái)的道路。
[Abstract]:Self-cultivation is the foundation and core of Confucian ethics. Their character of incorruptible self-discipline, public self-indulgence and self-indulgence is the "Yinghua outspread" in the practice of self-cultivation. The Confucian ideal of benevolence, which was based on Confucius' benevolence, was also implemented in real life through the policy strategy of "attaching importance to the people" and "loving the people" and "enriching the people". In the long history of Chinese civilization, the honest officials used their official practice to show the brilliance of Confucian personality ideal, which not only dispelled the darkness of that era, but also illuminated the road to the future of the Chinese nation.
【作者單位】： 青島大學(xué)馬克思主義學(xué)院;
【基金】：山東省社科規(guī)劃項(xiàng)目“習(xí)近平對(duì)毛澤東群眾路線的繼承和發(fā)展”(14CXJJ17) 青島大學(xué)習(xí)近平系列講話研究中心2015年度專項(xiàng)課題(QDXY201502)的階段性成果
【分類號(hào)】：B82-051
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本文編號(hào)：2036466