本文選題：曹元弼　切入點：孝經(jīng)　出處：《云南大學(xué)學(xué)報(社會科學(xué)版)》2017年04期

【摘要】：在晚清民國經(jīng)學(xué)中,曹元弼是最重要的代表人物之一。曹元弼遍注群經(jīng),構(gòu)建了一個龐大的學(xué)術(shù)體系。而在他的經(jīng)學(xué)思想中,他通過注解《孝經(jīng)》,為其經(jīng)學(xué)理論奠定了基礎(chǔ)。他繼承鄭玄的思想,認(rèn)為《孝經(jīng)》是六經(jīng)之道的總匯。在曹元弼看來,六經(jīng)之道,在于人倫,而《孝經(jīng)》恰恰提供了這一人倫思想的核心。同時,他認(rèn)為通過《孝經(jīng)》中的"愛"與"敬",可以貫通百王之道,六經(jīng)之法。
[Abstract]:In the late Qing Dynasty and the Republic of China, Cao Yuanbi was one of the most important representatives. By annotating the Book of filial piety, he laid the foundation for his theory of Confucian Classics. He inherited Zheng Xuan's thought and thought that the Book of filial piety is the general collection of the Tao of the six Classics. In Cao Yuanbi's view, the Tao of the six Classics lies in human relations. And the Book of filial piety provides the core of this thought of human relations. At the same time, he thinks that through the "love" and "respect" in the Book of filial piety, the way of the hundred kings and the law of the six Classics can be passed through.
【作者單位】： 中國人民大學(xué);
【基金】：貴州省貴陽孔學(xué)堂研究項目的研究成果
【分類號】：B823.1
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本文編號：1687638