本文選題：狗肉節(jié)　切入點：社會文明　出處：《中州學(xué)刊》2014年10期 　論文類型：期刊論文

【摘要】：從動物保護(hù)倫理的角度看,人類社會的發(fā)展可以分為三個階段,即以動物為敵的階段、以動物為工具的階段、保護(hù)動物的階段。保護(hù)動物是人類社會發(fā)展的趨勢,是文明進(jìn)步的體現(xiàn)。狗不同于其他家禽家畜,它是自然界中唯一能信任人并能陪伴人左右的動物,其對人的忠誠與奉獻(xiàn)令人動容,正因為狗的這種特殊性,才導(dǎo)致了我們對它的保護(hù)。保護(hù)狗,一方面出于作為主體的人的責(zé)任,另一方面出于人維護(hù)自身精神品質(zhì)的需要,因此保護(hù)狗其實保護(hù)的就是人自己。保護(hù)狗是有條件的,它只是在與人的基本生存發(fā)展需要不產(chǎn)生矛盾時才有效。保護(hù)狗要以寬容、耐心的態(tài)度進(jìn)行,而不能付諸暴力,它應(yīng)該在"反思的平衡"中不斷獲得發(fā)展。
[Abstract]:From the point of view of animal protection ethics, the development of human society can be divided into three stages: the stage of taking the animal as the enemy, the stage of taking the animal as the tool, and the stage of protecting the animal. The dog is the only animal in nature that can trust and accompany people. Its loyalty and devotion to people is very impressive, because of the special nature of dogs. That's why we protect it. To protect dogs, on the one hand, out of the responsibility of the human being as the subject, on the other hand, out of the need for people to maintain their own spiritual qualities, so the protection of dogs is in fact the protection of human beings. There are conditions for the protection of dogs. It is only effective when it does not contradict the basic survival and development needs of human beings. The protection of dogs should be carried out with tolerance and patience rather than violence. It should continue to develop in the "balance of reflection".
【作者單位】： 廣西民族大學(xué)政治學(xué)與國際關(guān)系學(xué)院;
【分類號】：B82-058

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本文編號：1582071