本文關(guān)鍵詞： 天人溝通 騰格里 誠　出處：《華東師范大學(xué)》2015年碩士論文　論文類型：學(xué)位論文

【摘要】：“以誠配天(騰格里)”是蒙古族倫理精神中的重要范疇,是蒙古民族凝聚成為整體的核心準(zhǔn)則。不過,學(xué)者們理解這個觀念時忽略了“騰格里”的不同發(fā)展過程,出現(xiàn)了片面的理解。例如,郝宜今、陳永國、額爾德木圖等學(xué)者將“以誠配天”中的“天”直接等同于“汗”,以此否定蒙古族傳統(tǒng)之中天命的至高無上性,同時僅從臣對可汗的忠誠的角度來解讀“誠”,忽略了“汗權(quán)天受”和“以誠配天”的相關(guān)性。然而,《蒙古秘史》向我們展示,“騰格里”(天命)觀有三個不同的發(fā)展過程,這個過程告訴我們,汗命并不等同于天命,汗命本身是天命(天神)的授予,天命要高于汗命。不僅如此,也不是只有可汗或薩滿師才有資格與天神交流,在騰格里發(fā)展的不同階段,人們與天神進(jìn)行溝通的方式是不一樣的�；谶@些澄清,“以誠配天”有著豐富得多的倫理蘊含,其中的誠從以前對諸多“氏族首領(lǐng)”的忠誠轉(zhuǎn)變?yōu)閷χ辽厦峡恕をv格里神的虔誠和敬畏,而作為虔誠對象的“天”就不再僅僅是可漢,更主要的是對“天”(天神)本身。普通的個人,只要自身對天神足夠虔誠,虔誠地實踐“互愛、互助、互信”的義務(wù),依然可以與天進(jìn)行交流。
[Abstract]:"sincere match days (Tenggri)" is an important category in the Mongolian ethical spirit, is the Mongolian national cohesion as a whole core criteria. Scholars have ignored the different development process of "Tenggri" in understanding this concept, and have had a one-sided understanding. For example, Hao Yijin, Chen Yongguo. Erdemu and other scholars directly equate "heaven" with "sweat" in "sincere matching days" in order to deny the supremacy of the destiny in the Mongolian tradition, and at the same time interpret "sincerity" only from the perspective of the loyalty of ministers to Khan. Ignore the correlation between "Khan Kuan Tian Shu" and "sincere match Heaven". However, the Mongol Secret History shows us that there are three different development processes of "Tenggri" (destiny) view, which tells us that. Perspiration is not equal to the fate of heaven. It is the gift of the divine, which is higher than the perspiration. Moreover, it is not only the Khan or shaman teacher who is qualified to communicate with the god. In the different stages of Tenggari's development, the way people communicate with the gods is different. Based on these clarifications, "to be honest with Heaven" has much more ethical implications. The sincerity changed from the former loyalty to many clan leaders to the reverence and reverence of Meng Ke Tenggri, the supreme god, and the "heaven" as the object of piety was no longer just Khan. The more important thing is that the "God" itself. Ordinary individuals, as long as they are devout enough to God, devout the duty of "mutual love, mutual assistance, mutual trust," can still communicate with the sky.
【學(xué)位授予單位】：華東師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2015
【分類號】：B82-092

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