本文關(guān)鍵詞：儒家的倫理底線、道德境界及其現(xiàn)實(shí)意義，由筆耕文化傳播整理發(fā)布。

摘要 我們可以從批判性地解析現(xiàn)代化理論對(duì)于傳統(tǒng)與現(xiàn)代關(guān)系的狹隘理解入手,建立和分析傳統(tǒng)與現(xiàn)代的三種模式或模型。在全球化和弘揚(yáng)中華文明的交叉背景之下重新審視和思考傳統(tǒng)與現(xiàn)代化的關(guān)系,把傳統(tǒng)與現(xiàn)代化有機(jī)結(jié)合起來,論證真實(shí)的現(xiàn)代化既不是對(duì)傳統(tǒng)的簡(jiǎn)單復(fù)歸也不是對(duì)傳統(tǒng)的完全排斥。全面理解的現(xiàn)代化必須以傳統(tǒng)為基礎(chǔ)同時(shí)又超越傳統(tǒng):既繼承傳統(tǒng)也改造傳統(tǒng);這樣的現(xiàn)代化既是地方的也是全球的。把傳統(tǒng)與現(xiàn)代化辯證地聯(lián)系在一起,將為我們思考和解決現(xiàn)代問題提供有效的路徑,也為儒家傳統(tǒng)的再現(xiàn)代化和中華文明復(fù)興提供理論依據(jù)和實(shí)踐途徑。

Abstract：The main purpose of this article is to rethink about the relationship between tradition and modernization. Its argument starts with a critical analysis of the narrower understanding of the relationship between tradition and modernization proposed by the “modernization theory”. Then it proceeds to examine and establish the three models of the relationship between tradition and modernity, refuting both the historical nihilism that takes modernity as the means to negate tradition and the value conservatism that rejects modernity in the name of revising tradition. In the process of combining tradition with modernization organically, this article argues that true modernization is neither simply returning to tradition nor completely abandoning tradition. True modernization must not only take root in tradition, but also transcend tradition. It is both the continuity and the transformation of tradition. It is both local and global. This kind of dialectic relationship generates a powerful link between tradition and modernization, and provides an effective pathway for our rethinking about and resolving modern problems. It will also provide a theoretical foundation for the re-modernization of the Confucian tradition.

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基金資助:本文的研究得益于中國(guó)人民大學(xué)重大規(guī)劃項(xiàng)目“當(dāng)代中國(guó)哲學(xué)創(chuàng)新研究”的經(jīng)費(fèi)支持。

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  本文關(guān)鍵詞：儒家的倫理底線、道德境界及其現(xiàn)實(shí)意義，，由筆耕文化傳播整理發(fā)布。