媒介儀式中的“家—國”重構(gòu)與游離——基于中國西南一個少數(shù)民族村莊田野調(diào)查的討論
發(fā)布時間:2019-06-11 04:23
【摘要】:本文以筆者在位于中國西南中緬邊界,滇、藏交界的一個獨龍族村莊觀察到的當(dāng)?shù)厝擞^看2008年北京奧運會開幕式的田野資料為基礎(chǔ),從"媒介儀式"視角進行討論。筆者認(rèn)為,對于"媒介儀式"的研究,如果研究視角從傳統(tǒng)人類學(xué)儀式研究的時間維度轉(zhuǎn)向空間維度,具有理論創(chuàng)新的可能;谶@樣的認(rèn)識和理解,筆者對這樣一種經(jīng)由媒介所建構(gòu)著的"家—國"關(guān)系進行了具體討論,這種存在于"媒介儀式"特定時空中的"家—國"關(guān)系,既有"重構(gòu)"的一面,也有"游離"的一面,這也正是"媒介儀式"的特殊性的具體體現(xiàn)。這樣的討論對于進一步拓展媒介儀式分析的理論內(nèi)涵,深入理解當(dāng)下中國社會中國家、少數(shù)民族鄉(xiāng)村、傳媒之間的復(fù)雜關(guān)系具有重要的理論和現(xiàn)實意義。
[Abstract]:Based on the field data observed by the author in a Dulong village located on the border between China and Myanmar, Yunnan and Tibet, this paper discusses the opening ceremony of the 2008 Beijing Olympic Games from the perspective of "media ceremony". The author believes that the study of "media ceremony" has the possibility of theoretical innovation if the research perspective changes from the temporal dimension of traditional anthropological ritual research to the spatial dimension. Based on this understanding and understanding, the author makes a concrete discussion on such a "home-state" relationship constructed through the media. This "home-state" relationship, which exists in the specific time and space of the "media ceremony", has both the "reconstruction" side. There is also a "free" side, which is also the specific embodiment of the particularity of the "media ceremony". Such a discussion is of great theoretical and practical significance to further expand the theoretical connotation of media ritual analysis and to deeply understand the complex relationship between the state, ethnic minority villages and the media in the current Chinese society.
【作者單位】: 云南大學(xué)人文學(xué)院;
【分類號】:C95
[Abstract]:Based on the field data observed by the author in a Dulong village located on the border between China and Myanmar, Yunnan and Tibet, this paper discusses the opening ceremony of the 2008 Beijing Olympic Games from the perspective of "media ceremony". The author believes that the study of "media ceremony" has the possibility of theoretical innovation if the research perspective changes from the temporal dimension of traditional anthropological ritual research to the spatial dimension. Based on this understanding and understanding, the author makes a concrete discussion on such a "home-state" relationship constructed through the media. This "home-state" relationship, which exists in the specific time and space of the "media ceremony", has both the "reconstruction" side. There is also a "free" side, which is also the specific embodiment of the particularity of the "media ceremony". Such a discussion is of great theoretical and practical significance to further expand the theoretical connotation of media ritual analysis and to deeply understand the complex relationship between the state, ethnic minority villages and the media in the current Chinese society.
【作者單位】: 云南大學(xué)人文學(xué)院;
【分類號】:C95
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