【摘要】： 黑格爾說過“歷史開始于中國和蒙古人”�！皻v史從那里開始,思想進程也應當從那里開始”。本文所談到的人地和諧思想是蒙古族人民認識自然,利用自然,與自然進行斗爭過程中產(chǎn)生的思想意識形態(tài)。它是蒙古族人民長期游牧生活的產(chǎn)物,并展示了草原、畜牧、草原的主人——蒙古族人民三者內(nèi)在和諧關系的有機結合,體現(xiàn)了蒙古族集體智慧的結晶。 本文在前人研究成果的基礎上,試圖從哲學認識論的角度,對蒙古族人地和諧思想進行了系統(tǒng)的研究和探討。首先,從蒙古族人民關于對人與自然起源和形成的認識為出發(fā)點,分析了蒙古族人民對人與自然的理解和認識。其次,草原、畜牧、草原的主人是蒙古社會生產(chǎn)力的三個基本要素,也是認識的對象,它們構成了蒙古族人地和諧思想。 蒙古族人民用人地和諧思想指導實踐,從而能動地適應自然,滿足生存的需要。他們通過觀察生活中的自然現(xiàn)象、地理、生物以及甲骨研究、夢的解析、醫(yī)學、巫術、正骨等多種形式來認識世界。這里不僅包含著蒙古族科學的萌芽,更重要的是蒙古族人地和諧生存方式的真正體現(xiàn)。同時論證了蒙古族游牧生活的經(jīng)驗性、實用性、共享性是蒙古族人地和諧思想的本質特征。 論文最后指出,蒙古族人地和諧思想價值的最大體現(xiàn)就是蒙古族人民在長期的游牧生活中,用人地和諧思想來指導實踐。與此同時還闡述了蒙古族人地和諧思想在蒙古族人民現(xiàn)代生活實踐中,對于生態(tài)生存的選擇,提高對于蒙古族文化的認識以及蒙古哲學認識理論的深化研究等方面都具有現(xiàn)實的理論和實踐意義。
[Abstract]:Hegel said that history began with the Chinese and Mongols. History starts there, and so should the process of thought. The thought of harmony between man and land mentioned in this paper is the ideological ideology produced by Mongolian people in the process of understanding nature, utilizing nature and fighting with nature. It is the product of the long-term nomadic life of the Mongolian people, and shows the organic combination of the inner harmonious relationship among the grassland, the animal husbandry and the master of the grassland-the Mongolian people, which embodies the crystallization of the Mongolian collective wisdom. On the basis of previous research results, this paper attempts to systematically study and discuss the Mongolian thought of land-land harmony from the perspective of philosophical epistemology. First of all, from the Mongolian people's understanding of the origin and formation of man and nature, this paper analyzes the Mongolian people's understanding and understanding of man and nature. Secondly, grassland, animal husbandry and grassland owners are the three basic elements of Mongolian social productive forces, and are also the objects of understanding. They constitute the Mongolian people-land harmony thought. Mongolian people's thought of harmony between people and places guides practice, so as to adapt to nature and meet the needs of survival. They understand the world by observing natural phenomena in life, geography, biology, oracle bone research, interpretation of dreams, medicine, witchcraft, bone and so on. It contains not only the sprout of Mongolian science, but also the real embodiment of Mongolian harmonious living style. At the same time, it proves that the experience, practicality and sharing of Mongolian nomadic life are the essential characteristics of Mongolian people's land harmony thought. Finally, the paper points out that the greatest embodiment of the Mongolian people's land harmony thought value is that the Mongolian people in the long-term nomadic life, the use of land harmony thought to guide the practice. At the same time, it also expounds the choice of ecological existence in the practice of Mongolian people's modern life. It is of practical theoretical and practical significance to improve the understanding of Mongolian culture and deepen the study of Mongolian philosophical cognition theory.
【學位授予單位】：內(nèi)蒙古師范大學
【學位級別】：碩士
【學位授予年份】：2010
【分類號】：C95

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相關期刊論文 前1條

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本文編號：2469397