發(fā)布時間：2019-04-08 13:08

【摘要】：跨文化交際學(xué)主要研究不同的文化群體的人如何解決跨文化交際中的障礙、矛盾和問題以便達(dá)到更好的交際效果。該學(xué)科雖然是一門實踐指導(dǎo)型學(xué)科,同時也非常注重理論研究。本文通過整理“本我”、“他我”、跨文化認(rèn)知、跨文化理解、跨文化闡釋等跨文化交際學(xué)關(guān)鍵詞,并結(jié)合本文的研究目的,對這些關(guān)鍵詞進(jìn)行新的整合與理解。在此基礎(chǔ)上分析柯茲洛夫在中國西北進(jìn)行的跨文化考察活動,以及他對中國西北少數(shù)民族的跨文化書寫與解讀。 彼得·庫茲米奇·柯茲洛夫是19世紀(jì)末20世紀(jì)初俄國著名考察家,他曾在我國西北進(jìn)行過六次大型考察,并由于發(fā)掘了死城哈拉浩特遺址和諾音烏拉古墓群而震驚考古學(xué)界。他的考察活動不僅涉及考古挖掘、地理勘探、動植物研究。他對中國西北少數(shù)民族的生活也尤為關(guān)注。在柯茲洛夫考察游記和日記中,他著重記錄了當(dāng)?shù)厣贁?shù)民族的宗教文化、民俗文化、民族交往與文化互動狀況。本文總結(jié)歸納了其筆下少數(shù)民族文化的特點(diǎn)和獨(dú)特價值。 柯茲洛夫?qū)ι贁?shù)民族文化的認(rèn)知與書寫?yīng)毦咛厣�。他對�?dāng)?shù)匚幕恼J(rèn)知形式既有跨文化感知,又有跨文化體驗,通過跨文化感知獲得初步淺顯的認(rèn)知,通過深入的長時期近距離的跨文化體驗深化對當(dāng)?shù)厣贁?shù)民族文化的認(rèn)識；柯茲洛夫?qū)Ξ?dāng)?shù)厣贁?shù)民族的理解堅持歷史相對主義,將少數(shù)民族文化看作是具有寶貴歷史價值的研究對象；其跨文化書寫具有三個非常突出的特征：研究方法科學(xué)規(guī)范、書寫文筆細(xì)膩優(yōu)美、敘事態(tài)度客觀中性。
[Abstract]:Intercultural communication studies mainly focus on how people of different cultural groups solve obstacles contradictions and problems in intercultural communication in order to achieve better communicative effects. Although this discipline is a practice-directed discipline, it also attaches great importance to theoretical research. Through sorting out the key words of "ego", "he-me", cross-cultural cognition, cross-cultural understanding, cross-cultural interpretation and so on, and combining with the research purpose of this paper, this paper makes a new integration and understanding of these keywords. On this basis, this paper analyzes Kozlov's cross-cultural exploration activities in northwest China, as well as his cross-cultural writing and interpretation of ethnic minorities in northwest China. Peter Kuzmich Kozlov, a famous Russian surveyor at the end of the 19th century and the beginning of the 20th century, has made six large-scale expeditions in northwest China, and has shocked archaeologists by excavating the dead city of Harahoe and the ancient tombs of Noyingullah. His activities involved not only archaeological excavations, geographical exploration, and animal and plant studies. He is also particularly concerned about the lives of ethnic minorities in northwest China. In the travel notes and diaries of Kozlov, he focused on the religious culture, folk culture, national communication and cultural interaction of the local minority nationalities. This paper summarizes the characteristics and unique value of minority culture in his works. Kozlov's cognition and writing of minority culture are unique. His cognitive form of local culture has not only cross-cultural perception, but also cross-cultural experience. Through cross-cultural perception, he obtains preliminary and superficial cognition, and deepens his understanding of local minority culture through in-depth and long-term close cross-cultural experience. Kozlov's understanding of local minorities insists on historical relativism and regards minority culture as a research object of valuable historical value. Its cross-cultural writing has three outstanding characteristics: scientific standard of research method, exquisite writing style and objective and neutral narrative attitude.
【學(xué)位授予單位】：蘭州大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2014
【分類號】：C912.4

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 王志強(qiáng);;跨文化詮釋學(xué)視角下的跨文化接受：文化認(rèn)知形式和認(rèn)知假設(shè)[J];德國研究;2008年01期

2 王志強(qiáng);;論跨文化理解困境類型——以中德兩國的文化行為比較為例[J];德國研究;2011年03期

3 李丹;;跨文化文學(xué)接受中的文化過濾與文學(xué)變異[J];湖南師范大學(xué)社會科學(xué)學(xué)報;2010年06期

4 趙云田;清末西藏新政述論[J];近代史研究;2002年05期

5 吳大華;論民族習(xí)慣法的淵源、價值與傳承——以苗族、侗族習(xí)慣法為例[J];民族研究;2005年06期

6 鐘玉英;;論藏族宗教儀式的類別與社會功能[J];青海社會科學(xué);2006年06期

7 姜智芹;欲望化他者:西方文學(xué)中的中國形象[J];國外文學(xué);2004年01期

8 王希隆,丁淑琴;柯茲洛夫的探險生涯及其第六次考察[J];西北師大學(xué)報(社會科學(xué)版);2001年06期

9 嚴(yán)寅春;;煌煌巨制 賦中珍品——論《西藏賦》的文學(xué)價值[J];西藏民族學(xué)院學(xué)報(哲學(xué)社會科學(xué)版);2011年01期

10 楊環(huán);試論藏族建筑文化的特殊性[J];中華文化論壇;2004年04期

，

本文編號：2454605