本文選題：明至民國 + 四川藏區(qū)��； 參考：《回族研究》2017年03期

【摘要】：回族在四川藏區(qū)的分布呈現(xiàn)出典型的小聚居、大雜居特點。四川藏區(qū)回族主要分布在以松潘為中心的川西北地區(qū)、川藏大道沿線的康定、巴塘以及康東地區(qū)的丹巴等地。農(nóng)業(yè)、商業(yè)、屠宰業(yè)、餐飲業(yè)等是四川藏區(qū)回族的重要生計選擇。四川藏區(qū)回族人口雖少,但在商品流通、民族關(guān)系等方面卻起著重要作用。生產(chǎn)方式上的互補(bǔ)共生為回藏民族關(guān)系的和諧穩(wěn)定奠定了基礎(chǔ)。隨著長期的交往交流,回藏民族在一定程度上出現(xiàn)了涵化現(xiàn)象,但從四川藏區(qū)回藏互動的整體來看,"和而不同"仍然是回藏關(guān)系的基本特征。
[Abstract]:The distribution of Hui nationality in Sichuan Tibetan area presents typical small settlement and large mixed residence. The Hui nationality in the Tibetan area of Sichuan is mainly distributed in the northwest of Sichuan with Songpan as the center, Kangding, Batang and Danba along the Sichuan-Tibet Avenue. Agriculture, commerce, slaughtering industry and catering industry are the important livelihood choices of Hui nationality in Sichuan Tibetan area. Although the Hui population in Sichuan Tibetan area is small, it plays an important role in commodity circulation and ethnic relations. The complementary symbiosis in the mode of production lays the foundation for the harmonious and stable relations between Tibetan and Tibetan nationalities. Along with the long-term communication and exchange, the phenomenon of acculturation appeared to some extent. But from the whole interaction of returning to Tibet in Sichuan Tibetan area, "harmony but difference" is still the basic characteristic of returning to Tibet.
【作者單位】： 北方民族大學(xué)馬克思主義學(xué)院;
【基金】：國家社會科學(xué)基金項目(10CZS030)
【分類號】：K28

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本文編號：2079104