本文選題：油邁村 + 瑤族��； 參考：《貴州民族大學》2017年碩士論文

【摘要】：隨著中國現(xiàn)代化不斷的加速,各民族文化發(fā)生劇烈變遷是不可避免的現(xiàn)象和結(jié)果,因此,文化變遷成為民族學以及其他學科研究的重大課題之一。文化變遷的現(xiàn)象和結(jié)果在我們的生活中隨處可見,我們也能感受文化在變遷的過程中有一些失調(diào)的現(xiàn)象,以及人類為了適應文化變遷而做出的貢獻。從20世紀80年代開始,我國學者把研究的重點從過去的社會形態(tài)理論轉(zhuǎn)向了各民族具體的文化現(xiàn)象和現(xiàn)代化進程,并得出了很多重要性的成果。本論文的田野調(diào)查點為黔西南布依族苗族自治州望謨縣油邁瑤族村。筆者基于田野調(diào)查和文獻資料收集相結(jié)合的基礎(chǔ)上,以民族學、人類學、社會學等學科關(guān)于文化變遷的研究理論成果為依據(jù),通過文化變遷的現(xiàn)象來梳理民族文化的走向以及提出保護文化的相關(guān)對策建議。本論文的題目為“望謨縣油邁村瑤族文化變遷研究”,全文共計六章。緒論部分概述了選題緣由,并從四個方面論述了文化變遷的研究狀況。其次還概述了本文擬用的理論。本文的研究的目的及意義是主題,研究路線及方法是研究的手段,本文指出研究的難點,以上為本文的研究具奠定了一定的理論基礎(chǔ)。第一章主要介紹了望謨縣油邁村的概況,主要從地理位置和人文環(huán)境介紹了目前油邁村的生境,其次概述了油邁村解放前后的歷史沿革,最后介紹了油邁瑤族的族源族稱。第二章主要是介紹油邁村瑤族的生計文化變遷,原始狩獵與采集的生計方式占有一定重要位置,傳統(tǒng)農(nóng)業(yè)一般伴隨著整個瑤族社會的發(fā)展,如今以山地經(jīng)果林、外出務工、返鄉(xiāng)創(chuàng)業(yè)、建筑業(yè)與手工業(yè)相結(jié)合的多種生計方式為主維持生產(chǎn)生活。第三章主要介紹油邁村瑤族生活文化變遷,主要從絢麗多彩的民族服飾文化,豐富多樣的飲食文化,從傳統(tǒng)茅草房到現(xiàn)代磚瓦房的居住文化,交通和通訊文化的改變四個方面來概述。物質(zhì)文化變遷是文化變遷的最直接、最表象的現(xiàn)象,筆者對其變化的原因也進行了一系列的分析。第四章主要介紹了油邁村瑤族精神文化變遷,主要從語言、宗教以及教育三個方面來概述。語言是油邁村瑤族保存最好的傳統(tǒng)文化,是區(qū)別于其他民族最顯著的文化符號。宗教是油邁瑤族心靈的精神支柱,其變化具有一定的研究意義。教育是富強民國、民族振興的基石,是孩子走出大山的奠基石。第五章主要介紹了油邁村瑤族制度文化變遷,主要從婚姻、家庭以及社會組織制度來概述�；橐龅淖兓瘜е录彝サ淖兓�,家庭的變化導致整個社會組織的變化,其變化都是相互影響的,是文化變遷的重要內(nèi)容之一。第六章主要介紹了油邁村瑤族文化變遷機制與走向,從內(nèi)因與外因分析文化變遷的原因,從文化傳播、文化調(diào)適與文化涵化分析文化變遷的機制,以及從民族文化自我認同與“三美一同”理論分析文化的走向。
[Abstract]:With the acceleration of China's modernization, it is inevitable that the culture of all ethnic groups undergo drastic changes. Therefore, cultural change has become one of the major subjects of ethnology and other disciplines. The phenomenon and result of cultural change can be seen everywhere in our life. We can also feel that there are some phenomena of imbalance in the process of cultural change, as well as the contribution that human beings make to adapt to cultural change. Since the 1980s, Chinese scholars have shifted the focus of their research from the theory of social formation to the concrete cultural phenomenon and modernization process of all ethnic groups, and obtained a lot of important results. The field research point of this paper is Youmai Yao Village, Wangmo County, Buyi Miao Autonomous Prefecture, Southwest Guizhou. Based on the combination of field investigation and literature collection, the author bases on the theoretical achievements of ethnology, anthropology, sociology and other disciplines on cultural change. Through the phenomenon of cultural change to sort out the trend of national culture and put forward the relevant countermeasures and suggestions to protect culture. The title of this thesis is "the study of Yao culture change in Youmai Village, Wangmo County", which consists of six chapters. The introduction summarizes the reason of selecting the topic, and discusses the research status of cultural change from four aspects. Secondly, the paper also summarizes the theory to be used in this paper. The purpose and significance of this study is the subject, and the research route and method are the means of the research. This paper points out the difficulties of the research, which lays a certain theoretical foundation for the research in this paper. The first chapter mainly introduces the general situation of Youmai Village in Wangmo County, mainly introduces the habitat of Yumai Village from geographical position and humanistic environment, then summarizes the historical evolution of Yumai Village before and after liberation, and finally introduces the origin of Yumai Yao nationality. The second chapter mainly introduces the vicissitudes of the Yao nationality's livelihood culture in Yumai Village. The original hunting and collecting means of livelihood occupy a certain important position. The traditional agriculture is generally accompanied by the development of the whole Yao society. Home to start-up, construction and handicraft industry combined with a variety of livelihood mainly to support production and living. The third chapter mainly introduces the changes of Yao people's life culture in Yumai village, mainly from colorful national dress culture, rich and varied diet culture, from traditional grass house to modern brick and tile house. The changes of transportation and communication culture are summarized in four aspects. The change of material culture is the most direct and apparent phenomenon of cultural change. Chapter four introduces the changes of Yao nationality's spirit and culture in Yumai Village, mainly from three aspects: language, religion and education. Language is the best preserved traditional culture of Yao nationality in Yumai Village, and it is the most significant cultural symbol different from other nationalities. Religion is the spiritual pillar of Yumai Yao nationality, and its change has certain significance. Education is the foundation stone of national rejuvenation and the cornerstone of children walking out of the mountain. Chapter five introduces the changes of Yao nationality's system culture, mainly from marriage, family and social organization system. The change of marriage leads to the change of family, the change of family leads to the change of the whole social organization, the change of which is mutual influence, and it is one of the important contents of cultural change. The sixth chapter mainly introduces the mechanism and trend of Yao's cultural change in Yumai Village, analyzes the causes of cultural change from internal and external causes, and analyzes the mechanism of cultural change from the perspective of cultural transmission, cultural adaptation and cultural acculturation. And analyze the trend of culture from the theory of national culture self-identity and "three beauty together".
【學位授予單位】：貴州民族大學
【學位級別】：碩士
【學位授予年份】：2017
【分類號】：C912.4

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