本文選題：社會(huì)空間 + 松木灘村　； 參考：《蘭州大學(xué)》2008年碩士論文

【摘要】： 本文所要研究的主要對象為一個(gè)多族群村落——松木灘村的漢族群體。松木灘村位于肅南裕固族自治縣大河鄉(xiāng)轄境內(nèi),全村分布著裕固族、土族、回族、藏族、漢族等5個(gè)民族。作為一個(gè)少數(shù)群體,漢族的移入是周邊農(nóng)業(yè)地區(qū)在各種因素的影響下移民及定居的結(jié)果。文章運(yùn)用社會(huì)空間理論的視角,分析了這些漢族群體和個(gè)體與松木灘村這個(gè)特殊的空間之間的互動(dòng)關(guān)系。從總體上看,本文的空間是空間性、社會(huì)性、歷史性統(tǒng)一于其中的存在,這種存在是一種既真實(shí)又想象化的存在,既是結(jié)構(gòu)化的個(gè)體的位置,又是集體經(jīng)驗(yàn)的結(jié)果。 文章的主要內(nèi)容可以分為三個(gè)部分:第一部分,從宏觀角度分析了國家力量及特殊的民族區(qū)域自治制度對松木灘村漢族群體資源獲取和權(quán)利分配的影響,以及反過來作為主觀因素的個(gè)體又如何適應(yīng)和作用于宏大的空間。第二部分,借助社會(huì)關(guān)系分析的相關(guān)范式和理論,對松木灘村漢族群體的社會(huì)關(guān)系與跨文化的族際關(guān)系進(jìn)行了分析。這種分析既考查了松木灘村漢族群體既有的或說現(xiàn)成的關(guān)系網(wǎng)絡(luò)的成因,也對其關(guān)系網(wǎng)絡(luò)未來的擴(kuò)展和信息傳播渠道的影響給予了關(guān)注;既考慮了時(shí)間和空間因素對這些漢族群體社會(huì)交往的影響,也對社會(huì)交往對空間再生產(chǎn)的影響作了辯證看待。第三部分,考查了定居過程中松木灘漢族群體的文化差異性和他們的文化適應(yīng)策略。文章同時(shí)指出,作為移入者,這些漢族群體的文化又是斷裂和不完整的,因此他們的文化又帶有貧困性,在各種政治和社會(huì)因素的影響下,他們在自我認(rèn)同上也出現(xiàn)了危機(jī)。 我們對松木灘村漢族群體空間實(shí)踐的分析與論述表明,與其說松木灘村是一處靜態(tài)的物理空間,不如說它是一種社會(huì)建構(gòu)或特定的關(guān)系叢。事實(shí)上,“松木灘”這個(gè)空間正是由國家政權(quán)、地方政府、村民自治集體、不同民族群體與個(gè)人這些不同行動(dòng)者的空間概念與想象,以及這些概念與想象的社會(huì)實(shí)踐構(gòu)建而成。松木灘漢族群體僅僅是眾多社會(huì)行動(dòng)主體中的一部分,我們將其剝離出來進(jìn)行考察與分析,是因?yàn)檫@個(gè)群體作為外來者——移民及其后代有著特殊的空間實(shí)踐方式和感悟歷程,但是每展開一步分析和論述,我們又需要將他們還原與重置到以松木灘為中心的一個(gè)更大空間范圍之中。在這個(gè)空間范圍里,除了資本和權(quán)力,情感、文化、體驗(yàn)都是建構(gòu)空間的有機(jī)組成要素,這些因素相互纏繞,并處于時(shí)刻不停的變遷之中,賦予空間活力、開放和無限可能。松木灘村的漢族群體也正是在這樣一個(gè)流動(dòng)的空間中獲取和轉(zhuǎn)換自己的身份認(rèn)同。
[Abstract]:The main object of this paper is the Han nationality in Songmu Tan Village, a multiethnic village.Songmutan Village is located in the territory of Dahe Township of Sunan Yugur Autonomous County. There are five nationalities in the village: Yugur, Tu, Hui, Tibetan and Han.As a minority, the migration of Han nationality is the result of emigration and settlement in the surrounding agricultural areas under the influence of various factors.From the perspective of social space theory, this paper analyzes the interaction between these Han groups and individuals and the special space of Songmutan Village.On the whole, the space of this paper is spatial, social, historical unity in the existence, this kind of existence is both real and imaginative existence, is not only the position of the structured individual, but also the result of collective experience.The main contents of this paper can be divided into three parts: the first part analyzes the influence of the national power and the special regional autonomy system on the resource acquisition and the distribution of rights of the Han nationality group in Songmutan Village from the macro point of view.And in turn as a subjective factor of the individual and how to adapt and function in the grand space.The second part, with the help of the relevant paradigms and theories of social relations analysis, analyzes the social relations and cross-cultural inter-ethnic relations of the Han population in Songmutan Village.This analysis not only examines the causes of the existing or ready-made relationship networks of the Han population in Songmutan Village, but also pays attention to the future expansion of the relationship networks and the influence of the channels of information dissemination.Not only the influence of time and space on the social interaction of these Han groups is considered, but also the influence of social interaction on spatial reproduction is dialectically treated.The third part examines the cultural differences and cultural adaptation strategies of the Songmutan Han population in the process of settlement.At the same time, the paper points out that the culture of these Han nationality groups is broken and incomplete, so their culture is poor, and under the influence of various political and social factors, they also have a crisis in self-identification.Our analysis and discussion on the space practice of the Han nationality in Songmutan Village show that the village is not so much a static physical space as a kind of social construction or a specific relational cluster.In fact, the space of "pine beach" is constructed by the concept and imagination of different actors, such as state power, local government, villager autonomous collective, different ethnic groups and individuals, as well as the social practice of these concepts and imagination.The Songmutan Han nationality group is only a part of many social action subjects, and we peel it out for investigation and analysis, because this group, as an outsider, immigrants and their descendants, have a special way of space practice and a process of perception.However, with each step of analysis and discussion, we need to restore and reset them to a larger area of space centered on pine flats.In this space, apart from capital and power, emotion, culture and experience are all organic elements of constructing space. These factors are intertwined and constantly changing, giving space vitality, opening and infinite possibility.It is in this flowing space that the Han nationality of Songmutan village acquires and transforms their identity.
【學(xué)位授予單位】：蘭州大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2008
【分類號】：C912.4;C95

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前1條

1 蘇雪;回族社區(qū)中的漢民族研究[D];西北民族大學(xué);2011年

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本文編號：1768363