本文選題：生活世界殖民化　切入點(diǎn)：交往理性　出處：《廣西民族研究》2017年03期 　論文類型：期刊論文

【摘要】：民族共識和民族沖突一直以來都是民族研究的重要問題,民族的差異性并不是民族沖突的根源,而是民族共識的基礎(chǔ)。在現(xiàn)代性背景下,傳統(tǒng)文化與現(xiàn)代的激烈碰撞成為民族共識達(dá)成的主要障礙。本文試圖從哈貝馬斯的現(xiàn)代性理論出發(fā),以交往理性為手段,考察民族共識的生成機(jī)制。哈貝馬斯將現(xiàn)代性危機(jī)歸之于生活世界殖民化,用交往合理化來重建生活世界,從而為民族共識的達(dá)成打下堅實的基礎(chǔ)。
[Abstract]:National consensus and ethnic conflict have always been an important issue in ethnic studies. Ethnic differences are not the root of ethnic conflict, but the basis of national consensus. The fierce collision between traditional culture and modern has become the main obstacle to the achievement of national consensus. This paper attempts to proceed from Habermas' modernity theory and take communicative rationality as a means. Habermas attributed the crisis of modernity to the colonization of the world of life and used the rationalization of communication to rebuild the living world, thus laying a solid foundation for the conclusion of the national consensus.
【作者單位】： 西安交通大學(xué);
【分類號】：C955
，

本文編號：1618445