本文選題：貴州　切入點(diǎn)：彝族　出處：《貴州師范大學(xué)》2007年碩士論文　論文類型：學(xué)位論文

【摘要】： 彝族主要分布在我國西南地區(qū),是一個(gè)有著悠久歷史和燦爛文化的民族,擁有自己的語言文字。根據(jù)彝族文獻(xiàn)記載“彝族起源于云南的洛尼山”,在長期的歷史發(fā)展過程中,不斷向外遷徙,形成當(dāng)今的分布格局。由于歷史的淵源關(guān)系,貴州彝族文化與云南、四川及廣西的彝族文化一脈相承,有許多相似之處。但因?yàn)橐妥逯捣倍?舉行祭祖分宗儀式后的不同支系向四方遷徙,于是在不同的環(huán)境中各自發(fā)展,形成了彝族人多樣的婚姻、喪葬文化。本文主要研究貴州彝族解放前的婚姻、喪葬的制度、習(xí)俗及其蘊(yùn)涵的倫理觀念宗教、哲學(xué)思想。解放前,貴州彝族的婚姻有民族內(nèi)婚、等級婚姻、宗族外婚、姑舅表優(yōu)先婚和姨表不婚等制度。為了維護(hù)宗族(家支)的利益,還有轉(zhuǎn)房、繼子的傳統(tǒng)和各種婚姻習(xí)慣法與禁忌。戀愛自由、婚姻不自主的古代彝族人,婚姻的締結(jié)有著濃厚的政治色彩,是不同宗族之間相互結(jié)盟、擴(kuò)大各自社會集團(tuán)力量的工具,從這種意義上來說是一種政治婚姻。喪葬的類型有火葬、天葬、水葬和土葬等。在彝族冗長的喪禮過程中,呈現(xiàn)出用經(jīng)、用牲多和使用大量植物的特點(diǎn)。畢摩在婚姻、喪葬過程中發(fā)揮著極其重要的作用。彝族人的喪葬繼承、宏揚(yáng)了以孝為重的倫理觀念,整個(gè)喪禮過程協(xié)調(diào)了家庭、家族、鄰里之間的社會關(guān)系和宏揚(yáng)了團(tuán)結(jié)互助精神,同時(shí)也是給亡者歌功頌德、向年輕人進(jìn)行教化的場所。彝族人樂生不厭死,喪葬過程中眾多的歌舞活動(dòng)既安慰了喪家,也反映出彝族人坦然面對死亡的科學(xué)態(tài)度。
[Abstract]:The Yi nationality, which is mainly distributed in southwest China, is a nation with a long history and splendid culture, and has its own language and characters. According to the records of the Yi nationality, "the Yi people originated in the Looney Mountains in Yunnan", in the course of long-term historical development, Because of the historical origin, the Yi culture in Guizhou is closely related to the Yi culture in Yunnan, Sichuan and Guangxi, and has many similarities. However, because of the numerous branches of the Yi nationality, The different branches migrated to the four directions after the ceremony of offering worship to the ancestors, so they developed in different environments and formed the various marriage and funeral culture of the Yi people. This paper mainly studies the marriage and funeral system of the Yi nationality before the liberation of Guizhou. Before liberation, the Yi nationality in Guizhou had the systems of inter-ethnic marriage, hierarchical marriage, clan extramarital marriage, uncles' preferential marriage and sororate's non-marriage, etc., in order to safeguard the interests of the clan (family branch), the custom and its implied ethical concepts, religions and philosophies. There is also the tradition of changing houses, stepson children, and various customary laws and taboos of marriage. Ancient Yi people who were free in love and had an involuntary marriage had a strong political color in their marriage and were allied among different clans. The tools for expanding the strength of their respective social groups are in this sense a political marriage. The types of funerals include cremation, sky burial, water burial and burial. Bimo plays an extremely important role in the process of marriage and funeral. The Yi people's funeral inheritance promotes the ethical concept of filial piety, and the whole funeral process coordinates the family and the family. The social relations between the neighbors and the spirit of solidarity and mutual assistance are also places for the dead to sing praises and educate young people. The Yi people are happy and never tired of dying, and many singing and dancing activities during the funeral have comforted the families of the bereaved. It also reflects the scientific attitude of Yi people to face death.
【學(xué)位授予單位】：貴州師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2007
【分類號】：C955

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前3條

1 楊丹;貴州彝族畢摩文化傳承問題研究[D];貴州民族學(xué)院;2010年

2 安鶴飛;國家刑法視野下的彝族刑事習(xí)慣法研究[D];貴州民族學(xué)院;2011年

3 王祿;水西彝族婚姻習(xí)慣法研究[D];中央民族大學(xué);2013年

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本文編號：1587478