本文關(guān)鍵詞：文化融合與傳承—孜熱甫夏提塔吉克民族鄉(xiāng)塔吉克民俗及其變遷　出處：《新疆大學(xué)》2006年碩士論文　論文類型：學(xué)位論文

  更多相關(guān)文章： 塔吉克族 文化變遷

【摘要】： 文化是處于恒動(dòng)狀態(tài)之下的,一般認(rèn)為它既有靜態(tài)的深層結(jié)構(gòu),又有動(dòng)態(tài)的發(fā)展變化。文化既然有動(dòng)態(tài)變化的一面,就必然會(huì)有變化的過程,而這一變化過程就是“文化變遷”。 隨著社會(huì)的發(fā)展,居住在孜熱甫夏提塔吉克民族鄉(xiāng)的塔吉克族的生活方式與其他民族生活方式一樣在變遷,表現(xiàn)在勞動(dòng)生活方式、社會(huì)生活方式、物資消費(fèi)方式和文化娛樂方式等方面。從民族文化類型的特點(diǎn)上看,這里的塔吉克族屬于開放容納型民族。孜熱甫夏提塔吉克民族鄉(xiāng)的塔吉克族容納吸收了維吾爾文化,同時(shí)還間接地受著漢文化的沖擊。這種處于雙重文化夾縫中的民族鄉(xiāng)少數(shù)民族文化,為了使自己更具生存競爭力,除了利用現(xiàn)實(shí)條件發(fā)揚(yáng)固有的東西,就是吸收、借鑒各地、各民族的可取之物。長此以往,使得幾乎沒有一種文化或生活方式是純民族的,現(xiàn)代社會(huì)的各個(gè)方面通常都是民族因素和外來因素結(jié)合的產(chǎn)物。民族的和外來的孰輕孰重,逐漸成為不同民族應(yīng)該慎重考慮的問題。 本文在對(duì)莎車縣孜熱甫夏提塔吉克民族鄉(xiāng)進(jìn)行實(shí)地田野調(diào)查的基礎(chǔ)上,以歷史唯物主義和辯證唯物主義的理論和方法作為根本指導(dǎo)思想,以文化人類學(xué)關(guān)于變遷的研究成果及歷史學(xué)、民俗學(xué)、人類學(xué)等相關(guān)理論為理論依據(jù),運(yùn)用宏觀與微觀相結(jié)合的研究方法,
[Abstract]:Culture is in a constant state, it is generally believed that it has both static deep structure, but also dynamic development and change. Since there is a dynamic side of culture, there is bound to be a process of change. And this change process is "cultural change". With the development of society, the way of life of Tajik nationality living in Zirefushati nationality Township is changing as other national way of life, which is manifested in the way of labor life and social life. Material consumption and cultural entertainment. From the characteristics of the types of national culture. The Tajik ethnic group here belongs to the open and accommodating ethnic group. The Tajik nationality of the Tajik nationality township of Zirefushati absorbs the Uygur culture. At the same time, it is also indirectly impacted by the Han culture. In order to make itself more competitive in survival, the minority culture in this nationality township is in the middle of the double cultural gap, in addition to making use of the actual conditions to carry forward the inherent things. It is to absorb and learn from the desirable things of all nationalities. In the long run, almost no culture or way of life is purely national. All aspects of modern society are usually the product of the combination of national factors and foreign factors. On the basis of field investigation of Zrefuchati-Tajik nationality Township in Shacha County, this paper takes the theory and method of historical materialism and dialectical materialism as the basic guiding ideology. Based on the research results of cultural anthropology on change and related theories such as history, folklore, anthropology, etc., the research method of combining macro and micro is used.
【學(xué)位授予單位】：新疆大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2006
【分類號(hào)】：C953

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前1條

1 劉明;環(huán)境變遷與文化適應(yīng)[D];新疆師范大學(xué);2007年

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本文編號(hào)：1434776