本文關(guān)鍵詞：再論母系繼承和父系繼承制下的舅權(quán)　出處：《廣西民族研究》2017年03期 　論文類(lèi)型：期刊論文

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【摘要】：在民族學(xué)調(diào)查中,經(jīng)常會(huì)涉及舅權(quán)問(wèn)題。這種習(xí)俗一度被認(rèn)為是同母系制聯(lián)系在一起的,是母系制的產(chǎn)物,如果出現(xiàn)在某一父系民族,就證明該民族曾經(jīng)歷過(guò)母系制階段。但民族學(xué)研究也證明舅權(quán)并不就是母系社會(huì)的必然產(chǎn)物,在父系社會(huì)中仍然有其存在的社會(huì)根源。因?yàn)樵谒械纳鐣?huì)中,親屬關(guān)系都必須是雙邊的,個(gè)人既通過(guò)父親與一些人相聯(lián)系,也通過(guò)母親與另一些人相聯(lián)系,即使是在最牢固的父系制社會(huì)中,母系親屬也受到一定的重視,這種重視往往通過(guò)舅權(quán)表現(xiàn)出來(lái)。換言之,在父系社會(huì)中,父系宗親與子女的權(quán)利義務(wù)關(guān)系是主要的,但母系親屬與外甥也保持一定的權(quán)利義務(wù)關(guān)系,而且非常必要。
[Abstract]:In ethnological investigations, the issue of uncles is often involved. This custom was once considered to be associated with matrilineal systems and the product of matrilineal systems, if it appeared in a patrilineal race. It is proved that the nationality has gone through the stage of matrilineal system. However, the study of ethnology also proves that the right of uncles is not the inevitable outcome of the matrilineal society, but still has its social roots in the patrilineal society, because in all societies. Kinship must be bilateral, with individuals connected with some through their fathers and with others through their mothers, and even in the strongest patrilineal societies, matrilineal relatives are valued to a certain extent. In other words, in patrilineal society, patriarchal kinship and children's rights and obligations are the main relationship, but maternal relatives and nephew also maintain a certain relationship of rights and obligations. And very necessary.
【作者單位】： 大連大學(xué)歷史學(xué)院;
【基金】：遼寧省教育廳人文社會(huì)科學(xué)重點(diǎn)研究基地“父系繼承、母系繼承與婦女地位研究”(ZJ2015003)
【分類(lèi)號(hào)】：C954
【正文快照】： “舅權(quán)”的英文單詞為“avunculate”,源自拉丁文“avunculus”,本意為“母親的兄弟”�！恫涣蓄嵃倏迫珪�(shū)》釋“舅權(quán)”為“男子與其姐妹的孩子特別是她的兒子的特殊關(guān)系”,即指舅舅對(duì)外甥的權(quán)威關(guān)系。[1]實(shí)際上舅舅對(duì)外甥的權(quán)利根源于兄弟對(duì)姐妹的權(quán)利,因此法國(guó)結(jié)構(gòu)主義人類(lèi)學(xué)

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相關(guān)期刊論文 前3條

1 康文姣;;論摩梭人的舅權(quán)[J];紅河學(xué)院學(xué)報(bào);2008年03期

2 席金蓮花;;土族婚喪習(xí)俗中“舅權(quán)”文化探析[J];柴達(dá)木開(kāi)發(fā)研究;2013年03期

3 李云霞;哈尼族喪葬禮儀中的舅權(quán)——以元陽(yáng)縣水溝腳村哈尼族多尼人為例[J];中南民族大學(xué)學(xué)報(bào)(人文社會(huì)科學(xué)版);2003年S1期

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本文編號(hào)：1362808