發(fā)布時間：2018-03-07 19:15

  本文選題：人工智能　切入點：自我意識　出處：《學(xué)術(shù)界》2017年09期 　論文類型：期刊論文

【摘要】：人工智能是運用算法進行大數(shù)據(jù)模擬人類思維模式的機器行為。人工智能的技術(shù)內(nèi)核和實現(xiàn)途徑是機器學(xué)習(xí),即一種對人來說"失控"的程序再編,形成一種相對獨立的自主性行為。機器學(xué)習(xí)的技術(shù)原理在于借助數(shù)據(jù)或以往的經(jīng)驗,運用歸納、綜合等方法對程序的自我優(yōu)化,是一種相關(guān)性邏輯。從思維本質(zhì)上看,人工智能與自動化的根本區(qū)別在于人工智能擁有自我意識與對象意識。人工智能豐富性的對象化世界驗證了人工智能的類本質(zhì)的實現(xiàn)和人工智能時代新人類的類本質(zhì)的矛盾性。馬克思"對象成為對象性的人"為人工智能時代的共生提供了前瞻性和深刻性提示。
[Abstract]:Artificial intelligence is the machine behavior that big data simulates the human thought pattern by using the algorithm. The technology kernel and realization way of artificial intelligence is machine learning, that is, a kind of program that is "out of control" for human being. The technical principle of machine learning is that, with the help of data or previous experience, the self-optimization of programs by means of induction and synthesis is a kind of correlation logic. The fundamental difference between artificial intelligence and automation is that artificial intelligence has self-consciousness and object consciousness. The rich world of artificial intelligence verifies the realization of the nature of artificial intelligence and the class of new human in the era of artificial intelligence. The contradiction of essence. Marx's "the object becomes the object person" provides a forward-looking and profound hint for the symbiosis in the era of artificial intelligence.
【作者單位】： 浙江大學(xué)非傳統(tǒng)安全與和平發(fā)展研究中心;
【基金】：湖南省社科基金項目“習(xí)近平人類命運共同體思想研究”(16YBA007) 湖南省教育廳重點課題“馬克思政治哲學(xué)的特質(zhì)研究”(15A014) 廣西高�？茖W(xué)技術(shù)研究項目“馬克思政治哲學(xué)基本問題研究”(KY2015ZD049)成果
【分類號】：TP18
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本文編號：1580628