【摘要】：片面追求物質(zhì)財(cái)富積累的工業(yè)文明,給人類帶來(lái)了愈來(lái)愈大的負(fù)面影響,全世界大范圍環(huán)境的污染與破壞,就是自然對(duì)人類最好的宣告。自然界是無(wú)意識(shí)的,因而今天所面臨的困境都是人自己一手造成的,歸結(jié)其人類本身。按照馬克思的理論,人是一切活動(dòng)的“組織者”、“實(shí)施者”即主體,因而不能撇開關(guān)系的角度去探討這個(gè)話題,而是要把其置身于“人—自然—社會(huì)”的有機(jī)聯(lián)系中去看待,從而根本上改變?nèi)说纳娣绞健Ｄ壳爸袊?guó)正積極投身于社會(huì)主義生態(tài)文明建設(shè)的熱潮中,只有充分調(diào)動(dòng)其相適應(yīng)主體——“生態(tài)人”的積極性,從而從根本上改變?nèi)说乃季S理念和行動(dòng)方式,才能緩解人與自然的沖突矛盾,促進(jìn)兩者的和諧持續(xù)發(fā)展。本篇論文共分為兩大部分：緒論部分,從整體上明確了關(guān)于“生態(tài)人”的研究意義、國(guó)內(nèi)外研究現(xiàn)狀、研究創(chuàng)新之處與不足。正文部分共分成五章。第一章重點(diǎn)討論“生態(tài)人”的提出；第二章對(duì)“生態(tài)人”的內(nèi)涵和特質(zhì)進(jìn)行了深入剖析；第三章進(jìn)一步分析了“生態(tài)人”與社會(huì)主義生態(tài)文明的關(guān)系；第四章集中探討了“生態(tài)人”的養(yǎng)成路徑選擇；第五章整體上對(duì)本篇文章進(jìn)行簡(jiǎn)單總結(jié)。和以往研究所不同的是,本文試圖以馬克思的社會(huì)關(guān)系理論為視角,把對(duì)于“生態(tài)人”的研究緊密和當(dāng)前的社會(huì)狀態(tài)相結(jié)合,置于“人—自然—社會(huì)”的有機(jī)整體關(guān)聯(lián)中去看待,從而把“生態(tài)人”和社會(huì)主義生態(tài)文明建設(shè)緊緊聯(lián)系起來(lái)。關(guān)系的思維方式是貫穿本文結(jié)構(gòu)一條重要線索,也是對(duì)其理論本身研究的—大亮點(diǎn)。
[Abstract]:The one-sided pursuit of material wealth accumulation of industrial civilization has brought more and more negative effects to mankind. The pollution and destruction of the world's large scale environment is the best declaration of nature to mankind. Nature is unconscious, so the predicament we face today is caused by man himself. According to Marx's theory, man is the "organizer" of all activities, and the "implementer" is the subject. Therefore, we should not discuss this topic from the angle of relationship, but should look at it in the organic connection of "man, nature and society". Thus fundamentally change the way people live. At present, China is actively engaged in the upsurge of the construction of socialist ecological civilization. Only by fully arousing the enthusiasm of its adaptation subject, "ecological man", can we fundamentally change people's thinking ideas and ways of action. Only then can the conflict between man and nature be alleviated, and the harmonious and sustainable development of both can be promoted. This paper is divided into two parts: the introduction part, from the whole clear about the "ecological man" research significance, domestic and foreign research status, research innovation and shortcomings. The text is divided into five chapters. The first chapter focuses on the proposal of "ecological man", the second chapter deeply analyzes the connotation and characteristics of "ecological man", the third chapter further analyzes the relationship between "ecological man" and socialist ecological civilization. The fourth chapter focuses on the selection of the cultivation path of Eco-Man, and the fifth chapter summarizes this article as a whole. Different from previous studies, this paper attempts to combine the study of "ecological man" with the current social state from the perspective of Marx's theory of social relations. Placed in the organic whole relation of "man-nature-society", the "ecological man" is closely linked with the construction of socialist ecological civilization. The mode of thinking of relationship is an important clue through the structure of this paper, and also a bright spot in the study of its theory itself.
【學(xué)位授予單位】：浙江師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2015
【分類號(hào)】：D61;X24

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本文編號(hào)：2150668