發(fā)布時(shí)間：2018-11-11 15:39

【摘要】：納蘭性德，，字容若，號(hào)楞伽山人，有《通志堂集》。自清至今，納蘭性德及其作品一度成為學(xué)界研究的熱點(diǎn)，然卻一直囿于對(duì)其生平經(jīng)歷與思想、詩(shī)詞理論與創(chuàng)作的研究，且存在大量重復(fù)的現(xiàn)象。相對(duì)而言，納蘭性德散文研究則顯得較為冷清，為數(shù)不多的研究成果也只是對(duì)其單篇或單部散文作品的解讀，缺乏系統(tǒng)論述。本文以納蘭性德散文為研究對(duì)象，對(duì)其進(jìn)行分類(lèi)研究。 全文分為七個(gè)部分。 緒論部分主要介紹研究思路與方法；研究現(xiàn)狀與綜述。納蘭性德散文大多收錄于其《通志堂集》中，有賦一卷，經(jīng)解序三卷，序、記、書(shū)共一卷，雜文一卷，筆記《淥水亭雜識(shí)》四卷。本文的研究思路是，在宏觀把握納蘭性德散文的基礎(chǔ)上，參照姚鼐《古文辭類(lèi)纂》的十三分法，將納蘭性德之散文分為序跋、雜記、論述、書(shū)說(shuō)、辭賦五大類(lèi)，并分類(lèi)進(jìn)行研究。同時(shí)，按照上述五大類(lèi)綜述現(xiàn)有之納蘭性德散文研究成果。 第一章是對(duì)納蘭性德序跋類(lèi)散文的研究。納蘭性德之序跋類(lèi)散文主要有兩類(lèi)，一類(lèi)是其經(jīng)解序，一類(lèi)是其他序文與跋文。這一章節(jié)立足于納蘭性德之經(jīng)解序，先分析其經(jīng)解序中所流露出的立德、立功、立言之“三不朽”觀念，再探索納蘭性德其他序文中的詩(shī)學(xué)理論和文藝思想。 第二章是對(duì)納蘭性德雜記類(lèi)散文的研究。納蘭性德之雜記類(lèi)散文的主體是其四卷《淥水亭雜識(shí)》，除此之外，還有《石鼓記》一文。本章節(jié)以《淥水亭雜識(shí)》為主要研究對(duì)象，分析其內(nèi)容與特色�！稖O水亭雜識(shí)》的內(nèi)容極其豐富，涵蓋了政治、經(jīng)濟(jì)、文化、歷史等多個(gè)領(lǐng)域。其主要內(nèi)容大概可以分為四部分：探討治國(guó)良方、介紹西方科技、闡明文藝思想、考辨歷史疑點(diǎn)。首先，納蘭性德在文中探討了不少治理國(guó)家的方法，試圖以古通今。其次，納蘭性德介紹了大量西方的先進(jìn)科學(xué)技術(shù)，溝通中西。再次，文中有極多條目闡明了納蘭性德之文藝思想。最后，納蘭性德還在文中對(duì)存在疑點(diǎn)的物事進(jìn)行考辨�！稖O水亭雜識(shí)》內(nèi)容如此豐富，語(yǔ)言卻極為簡(jiǎn)潔凝練，這是其顯著特點(diǎn)之一。除此之外，它還銜接了古今，溝通了中外。 第三章是對(duì)納蘭性德論辯類(lèi)散文的研究。納蘭性德之論辯類(lèi)散文為數(shù)不多，卻極具意義。本章節(jié)先以其代表性作品《原詩(shī)》、《原書(shū)》為主要研究對(duì)象，剖析其中的詩(shī)歌理論和書(shū)法理論；再綜合分析其論辯類(lèi)散文的獨(dú)特之處。 第四章是對(duì)納蘭性德書(shū)說(shuō)類(lèi)散文的研究。納蘭性德之書(shū)說(shuō)類(lèi)散文，主要是其與友人之間的來(lái)往書(shū)信，一部分收錄于其《通志堂集》中，一部分見(jiàn)于《詞人納蘭容若手簡(jiǎn)》中。從納蘭性德之書(shū)說(shuō)類(lèi)散文中，我們得以窺見(jiàn)其思想與生活。納蘭性德儒道兼容之人生態(tài)度、獨(dú)到、實(shí)用之治學(xué)理念深深影響了其行為�？v觀其書(shū)說(shuō)類(lèi)散文，我們不難發(fā)現(xiàn)兩點(diǎn)行文特色，一是“以自然之眼觀物、以自然之舌言情”，一是以駢入散。 第五章是對(duì)納蘭性德辭賦類(lèi)散文的研究。納蘭性德既有優(yōu)秀的辭賦作品，又有自己的辭賦理論。納蘭性德之辭賦理論體現(xiàn)于其《賦論》一文中，主要有主張“賦家之心”和強(qiáng)調(diào)“本于經(jīng)術(shù)”兩點(diǎn)。納蘭性德之辭賦作品，是其自身之辭賦理論運(yùn)用的成果。析其主旨，一是對(duì)自然的喜愛(ài)與崇尚，一是對(duì)世事的洞悉與感懷。 最后一部分總結(jié)全文。在回顧全文內(nèi)容的基礎(chǔ)上，分析文中不足之處，繼而展望納蘭性德研究之未來(lái)。
[Abstract]:Nalan, if the word is, the number of the mountain people, there are . Since Qing-to-present, Nandandade and his works have become a hot topic in the academic field, but have always been in the study of his life experiences and thoughts, the theory of poetry and the creation, and there is a lot of repetition. In contrast, the study of Nalan's prose is very cold, and a few of the research results are only an interpretation of one or a part of the prose works, and the lack of systematic exposition. In this paper, we study the classification of Nalan's prose as a research object. The full text is divided into seven part. The introduction part mainly introduces the thought and method of the research; The present situation and the summary of the present situation are summarized in this paper. The study thought of this paper is that, on the basis of the macro-control of Nalan's prose, the essay is divided into three categories: the preface, the miscellaneous, the discussion, the book and the five major categories, and points out that the essay is divided into five categories: The study of the class is carried out. At the same time, according to the above-mentioned five categories, the existing Nalan De San is summarized. The first chapter is for Nalanda. The study of the proses of the preface and class, which is mainly divided into two categories, such as the order of solution and the class of the prose. This chapter is based on the de-order of Nanda, and first analyzes the three immortality of the moral, standing and standing in the order, and then explores the poems in the other preface of Nandanth. the theory of study and the thought of literature and art. The study of the Prose of the Orchid's essays. The main body of the essay's miscellaneous prose is its four-fold. In addition, there is a paper on the "Shigongji". This section is the main research of the "Water-Pavilion Heterosis". The content and characteristics of the object are analyzed. The main content of this paper can be divided into four parts: the study of the good party of the country, the introduction of western science and technology, and the clarification First of all, Nanda has discussed a number of governance countries in this paper. The method of the family, trying to go to the old way. Second, Nandland described a great deal of the West. Advanced science and technology, communicating with the Chinese and the West. Again, there are very many entries in the text. In the end, Nanda is also in the paper. There is a doubt about the matter of the matter. , one is to scatter. The fifth chapter is the study of the prose of Nalan's Ci-Fu. In this article, the theory of the Ci-Fu of Nanda's theory is embodied in the article of" Fu Theory ", which mainly holds the 鈥淔u's heart鈥

本文編號(hào)：2325312

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