本文關(guān)鍵詞：從《唐支用錢(qián)練帳》考察唐初西域的政治經(jīng)濟(jì)狀況，由筆耕文化傳播整理發(fā)布。

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中國(guó)古代史

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企業(yè)經(jīng)濟(jì)

    The Mode of Settlement in the Shang Dynasty and the Political and Economic Views It Embodies

    商代聚落模式及其所體現(xiàn)的政治經(jīng)濟(jì)景觀

短句來(lái)源

    A Glimpse of the Political and Economic Rights and Interests of the Noblemen of Early Han as Revealed by Bamboo Slips of Zhangjiashan

    從張家山漢律說(shuō)漢初列侯的政治經(jīng)濟(jì)權(quán)益

短句來(lái)源

    Research on Political and Economic Situation in the Western Regions in Earlier Tang Dynasty through Studying on "Account of Expenses of Money and Goods"

    從《唐支用錢(qián)練帳》考察唐初西域的政治經(jīng)濟(jì)狀況

短句來(lái)源

    This paper discusses the development and political and economic status of the great families in Liao Dynasty according to the divisions of major nationalities.

    本文按主要民族劃分，論述了遼代世家大族的發(fā)展?fàn)顩r及其政治經(jīng)濟(jì)地位。

短句來(lái)源

    The overall crisis of the feudal system led to the centralizationof power in the princes' states in the Warring States, which gave birth to transformation in China's political and economic system, social constitution and culture.

    封建體制全面深刻的危機(jī)推動(dòng)了戰(zhàn)國(guó)時(shí)期諸侯國(guó)內(nèi)的集權(quán)運(yùn)動(dòng)，催生了新的政治經(jīng)濟(jì)制度以及社會(huì)結(jié)構(gòu)、思想文化的轉(zhuǎn)型。

短句來(lái)源

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    The Mode of Settlement in the Shang Dynasty and the Political and Economic Views It Embodies

    商代聚落模式及其所體現(xiàn)的政治經(jīng)濟(jì)景觀

短句來(lái)源

    A Glimpse of the Political and Economic Rights and Interests of the Noblemen of Early Han as Revealed by Bamboo Slips of Zhangjiashan

    從張家山漢律說(shuō)漢初列侯的政治經(jīng)濟(jì)權(quán)益

短句來(lái)源

    Research on Political and Economic Situation in the Western Regions in Earlier Tang Dynasty through Studying on "Account of Expenses of Money and Goods"

    從《唐支用錢(qián)練帳》考察唐初西域的政治經(jīng)濟(jì)狀況

短句來(lái)源

    This paper discusses the development and political and economic status of the great families in Liao Dynasty according to the divisions of major nationalities.

    本文按主要民族劃分，論述了遼代世家大族的發(fā)展?fàn)顩r及其政治經(jīng)濟(jì)地位。

短句來(lái)源

    The overall crisis of the feudal system led to the centralizationof power in the princes' states in the Warring States, which gave birth to transformation in China's political and economic system, social constitution and culture.

    封建體制全面深刻的危機(jī)推動(dòng)了戰(zhàn)國(guó)時(shí)期諸侯國(guó)內(nèi)的集權(quán)運(yùn)動(dòng)，催生了新的政治經(jīng)濟(jì)制度以及社會(huì)結(jié)構(gòu)、思想文化的轉(zhuǎn)型。

短句來(lái)源

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    Illustrations of those who spread the idea of governing the country by noninterference about ways to apply Daoist ideology to solving political and economic problems indicate the unanimity of the Daoist political concept in early Han Dynasty with traditional Daoist ideology.

    漢初提倡把道家思想作為治國(guó)指導(dǎo)思想的代表人物對(duì)于道家思想如何運(yùn)用到解決漢初的政治和經(jīng)濟(jì)問(wèn)題這一理論創(chuàng)新進(jìn)行了一系列的論述和解釋,也體現(xiàn)了漢初道家所提倡的無(wú)為而治的政治理念與傳統(tǒng)道家的一致性。

短句來(lái)源

    A Tentative Discussion on Political and Economic Policy Towards Tibetan Areas In Early Ming Dynasty

    試論明初對(duì)藏族地區(qū)的政治與經(jīng)濟(jì)政策

短句來(lái)源

    A Tentative Discussion on Political and Economic Policy Towards Tibetan Areas In Early Ming Dynasty

    試論明初對(duì)藏族地區(qū)的政治與經(jīng)濟(jì)政策

短句來(lái)源

    Although its appearance had profund social,political and economic causes, it was closely related to Wang Shou-ren's psychology theory structure and educational activities.

    它的出現(xiàn) ,固然有其深刻的社會(huì)政治與經(jīng)濟(jì)的原因 ,但與王守仁心學(xué)思想的構(gòu)建及其從事的教育活動(dòng) ,亦有著密切的關(guān)系

短句來(lái)源

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  political and economic

However, Taiwan will face more challenges from the People's Republic of China (PRC) because the PRC has intensified its political and economic relations with Malaysia since the early 1990s.

Both historic and contemporary socio-political and economic circumstances at the national level are the root causes of these demographic changes.

It is argued that most of Cameroon's present political and economic problems can be traced to non-democratic constitutionalism at independence.

This paper examines the emergence of a complex socio-political and economic conflict over unequal land and natural resources control in Zimbabwe, focusing on the post independence period from 1980.

This paper provides an overview of the development and evolution of the concept of ummah and its usage in Islamic discourse to explain the current social, political and economic conditions of the Muslim world.

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Wala (or West Mongol) became powerful in the early 15th century and established relationships with the Ming in politics, military affairs, economy and other areas so that a special pattern of relations had been formed among the nationalities in the northwest. After a thirty odd years fight over Hami, the stronghold on the Silk Road was seized by Wala together with Sha, Handong and Chijin run laboriously by the Ming Dynasty long before that. It should be pointed out that political and economic relations...

Wala (or West Mongol) became powerful in the early 15th century and established relationships with the Ming in politics, military affairs, economy and other areas so that a special pattern of relations had been formed among the nationalities in the northwest. After a thirty odd years fight over Hami, the stronghold on the Silk Road was seized by Wala together with Sha, Handong and Chijin run laboriously by the Ming Dynasty long before that. It should be pointed out that political and economic relations were not blocked by those military affairs. The Wala captains still accepted grants and donations from and paid tributes to the Dynasty. And the folk trade between the Han and the Mongolian were more frequent.

１５世紀(jì)初期，瓦剌（亦稱西部蒙古）勢(shì)力強(qiáng)大起來(lái)后，即與明王朝在政治、軍事、經(jīng)濟(jì)諸方面，發(fā)生著重要關(guān)系，構(gòu)成為西北民族關(guān)系的特殊局面。首先是對(duì)絲綢之路要道——哈密的爭(zhēng)奪，雙方經(jīng)過(guò)三十多年的反復(fù)較量，明朝政府苦心經(jīng)營(yíng)的哈密、沙州、罕東、赤斤蒙古諸衛(wèi)地區(qū)，落入了瓦剌之手。其次，雖在關(guān)系緊張時(shí)期，相互政治、經(jīng)濟(jì)聯(lián)系也仍然不斷。瓦剌首領(lǐng)及其大小頭目既接受明王朝封官授賜，又貢使“絡(luò)繹于道，駝馬迭貢于廷”，聯(lián)系密切，蒙、漢等各民族間的民間貿(mào)易更是往來(lái)不斷

As an early form of social and political development, aristocracy no longer had any conditions for its existence in the later part of feudal China When bureaucracy had become the main polity. After the foundation of the Ming Dynasty, Zhu Yuanzhang attempted to reestablish aristocracy by imitating the mon-archic practice in the Han and Tang Dynasties──bestowing Tiequan to officials of meritorious deeds.But such a conservative political ideal couldn' t be realized, because aristocracy was a destructive factor...

As an early form of social and political development, aristocracy no longer had any conditions for its existence in the later part of feudal China When bureaucracy had become the main polity. After the foundation of the Ming Dynasty, Zhu Yuanzhang attempted to reestablish aristocracy by imitating the mon-archic practice in the Han and Tang Dynasties──bestowing Tiequan to officials of meritorious deeds.But such a conservative political ideal couldn' t be realized, because aristocracy was a destructive factor to the political and economic formations of the Ming Dynasty.

貴族政治作為社會(huì)政治發(fā)展的早期形態(tài)，在封建官僚政治成為主要政治形態(tài)的中國(guó)封建社會(huì)晚期早就失去其存在的條件。朱元璋建立明王朝后，借仿漢唐時(shí)曾一度實(shí)行的君主給功臣頒鐵券的做法，也給功臣頒賜鐵券，在君臣之間建立一種貴族政治，但朱元璋這種保守的政治觀在已經(jīng)高度發(fā)達(dá)的官僚政治形態(tài)下并不能順利實(shí)現(xiàn)，因?yàn)椋嗟馁F族政治對(duì)封建官僚政治體制下的經(jīng)濟(jì)形態(tài)和政治形態(tài)構(gòu)成了破壞。.

A peculiar political and economic relation had been maintained between the Northern Song and the Western Xia Dynasties through their exchange of tributing and granting. Those official exchange had served as a bridge between Kaifeng and Xingqing (Their Capitals respectively). Through learning from the other's strong points to offset their own weaknesses, the Xia Culture had progressed much and the Song Culture bad been spreaded widely. Yet Kaifeng had played the main role in their mutual influences.

北宋對(duì)外交往活動(dòng)中，與西夏王朝維持著一種特殊的政治經(jīng)濟(jì)關(guān)系。雙方官方的貢賜 交往，在宋都開(kāi)封與夏都興慶之間架起了一座橋梁。兩個(gè)城市之間相互學(xué)習(xí)，取長(zhǎng)補(bǔ)短，使夏文化 得以長(zhǎng)足發(fā)展，，同時(shí)也使朱文化廣為傳播。開(kāi)封、興慶之間的影響是相互的，而開(kāi)封對(duì)興慶的影響 則是主要的。

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  本文關(guān)鍵詞：從《唐支用錢(qián)練帳》考察唐初西域的政治經(jīng)濟(jì)狀況，由筆耕文化傳播整理發(fā)布。