本文選題：《箴言》　切入點：外女　出處：《世界宗教研究》2015年05期 　論文類型：期刊論文

【摘要】：一批當(dāng)代學(xué)者運(yùn)用唯物史觀透視《箴言》中的"外女"意象,揭示出該意象賴以生成的波斯時代耶胡德社會歷史背景和政治經(jīng)濟(jì)處境。認(rèn)為《箴言》消弭了現(xiàn)實的等級差異和經(jīng)濟(jì)紛爭,編織出一個無階級社會神話,其間活躍著兩類由男性建構(gòu)的婦女意象,一類來自猶太古拉會眾的上層人士家庭,被述說成女性智慧的化身,以及擅長管家、理財、經(jīng)商的賢良妻子;另一類體現(xiàn)于"外女"的鮮活生命中,她們雖然在性生活和財經(jīng)活動中富于魅力,能滿足男性的肉體欲望,卻必定給那些被迷惑的男子帶去死亡,因而對之須保持高度警覺,嚴(yán)加防范。對外女意象的剖析能解釋當(dāng)年猶太領(lǐng)袖以斯拉、尼希米何以不遺余力地譴責(zé)族外通婚。
[Abstract]:A group of contemporary scholars apply historical materialism to the perspective of the image of "foreign woman" in Proverbs. It reveals the social and historical background and political and economic situation in the Persian era on which the image was built. It is believed that the Proverbs have eliminated the real class differences and economic disputes, and woven a class free society myth. There are two kinds of images of women which are constructed by men. One is from the upper family of Jewish Gulaism, which is described as the embodiment of female wisdom, as well as the good wife who is good at housekeeping, managing money and doing business. The other is embodied in the living lives of "foreign women", who, although attractive in their sexual and financial activities and satisfying the physical desires of men, must bring death to the men who have been confused, and therefore must remain highly alert to them. The analysis of foreign female images can explain why Nehemiah spared no effort in condemning exogamy when the Jewish leader Ezra.
【作者單位】： 河南大學(xué)比較文學(xué)與比較文化研究所;
【基金】：國家社科基金項目《國外馬克思主義圣經(jīng)批評研究》(編號13BZJ022)的階段性成果
【分類號】：B971

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本文編號：1651493