發(fā)布時(shí)間：2018-06-22 16:38

  本文選題：歷史文化村鎮(zhèn) + 非物質(zhì)文化遺產(chǎn)��； 參考：《西安建筑科技大學(xué)》2014年碩士論文

【摘要】：隨著世界歷史文化遺產(chǎn)保護(hù)工作的不斷演變與發(fā)展，保護(hù)對(duì)象的范圍逐漸擴(kuò)大。從最初只注重單一文物保護(hù)，到注重歷史建筑的保護(hù)，再擴(kuò)展到歷史文化村鎮(zhèn)的保護(hù)；從只注重歷史文化村鎮(zhèn)的有形建筑環(huán)境的保護(hù)，到注重歷史文化村鎮(zhèn)非物質(zhì)文化遺存的保護(hù)，再到將歷史文化村鎮(zhèn)看作一個(gè)有機(jī)整體進(jìn)行保護(hù)。文化遺產(chǎn)的保護(hù)方式正在由單一保護(hù)轉(zhuǎn)向整體保護(hù)，，由靜態(tài)保護(hù)轉(zhuǎn)向動(dòng)態(tài)保護(hù)，由“博物館”式的保護(hù)轉(zhuǎn)向可持續(xù)性保護(hù)的新方式。 物質(zhì)與非物質(zhì)文化遺產(chǎn)都是人類寶貴歷史文化遺產(chǎn)，二者的表現(xiàn)形式雖有明顯差異，但卻有同樣重要的價(jià)值意義，同屬人類社會(huì)文明發(fā)展的產(chǎn)物。在保護(hù)和傳承的過(guò)程中，必須將二者有機(jī)結(jié)合起來(lái)，才能充分賦予文化遺產(chǎn)的完整意義。 羊樓洞古鎮(zhèn)是我國(guó)古代中蒙俄茶葉之路的起點(diǎn)，明清時(shí)期大規(guī)模茶業(yè)生產(chǎn)與貿(mào)易發(fā)展，促成了羊樓洞古鎮(zhèn)的大力發(fā)展，一度成為明清時(shí)期鄂南地區(qū)的商業(yè)重鎮(zhèn)。本文選取赤壁羊樓洞古鎮(zhèn)為研究地點(diǎn)，以古鎮(zhèn)物質(zhì)空間環(huán)境與其以茶文化為核心的非物質(zhì)文化遺產(chǎn)為研究對(duì)象，以資料收集、實(shí)地調(diào)研、分析歸納為切入點(diǎn)，探討羊樓洞古鎮(zhèn)傳統(tǒng)建筑環(huán)境與其茶文化之間的關(guān)系，提出其整體性保護(hù)與發(fā)展的基本原則、規(guī)劃方案。旨在為羊樓洞古鎮(zhèn)建筑及其茶文化的研究提供一份較為詳細(xì)的參考資料，對(duì)物質(zhì)性的建筑遺產(chǎn)與非物質(zhì)的文化遺產(chǎn)相結(jié)合的保護(hù)研究工作做一次初探，為今后有形和無(wú)形文化遺產(chǎn)的保護(hù)與發(fā)展提供一些理論依據(jù)與實(shí)踐指導(dǎo)。
[Abstract]:With the continuous evolution and development of the protection of world historical and cultural heritage, the scope of the object of protection is gradually expanded. From paying attention to the protection of single cultural relics at first, to the protection of historical buildings, and then to the protection of historical and cultural villages and towns, and from paying attention only to the protection of the tangible architectural environment of historical and cultural villages and towns, To pay attention to the protection of historical and cultural villages and towns immaterial cultural relics, and then to regard historical and cultural villages and towns as an organic whole to protect. The way of cultural heritage protection is changing from single protection to whole protection, from static protection to dynamic protection, from "museum" protection to sustainable protection. Both material and intangible cultural heritage are precious historical and cultural heritage of mankind. Although there are obvious differences in their forms of expression, they have the same important value meaning and belong to the product of the development of civilization of human society. In the process of protection and inheritance, the two must be combined organically to give full meaning to cultural heritage. The ancient town of Yanglou Cave is the starting point of tea in ancient China, Mongolia and Russia. During the Ming and Qing dynasties, the large-scale production and trade of tea industry promoted the vigorous development of the ancient town of Yanglou Cave, which once became the important commercial town in the south of Hubei during the Ming and Qing dynasties. This paper selects the ancient town of Chibi Yanglou Dong as the research site, taking the material space environment of the ancient town and its intangible cultural heritage with tea culture as the research object, taking the data collection, field investigation and analysis and induction as the breakthrough point. This paper probes into the relationship between the traditional architectural environment and its tea culture in the ancient town of Yangloodong, and puts forward the basic principles and plans for its holistic protection and development. The purpose of this paper is to provide a detailed reference for the study of Yanglodong ancient town architecture and tea culture, and to make a preliminary study on the protection and research of the combination of the material architectural heritage and the intangible cultural heritage. To provide some theoretical basis and practical guidance for the protection and development of tangible and intangible cultural heritage in the future.
【學(xué)位授予單位】：西安建筑科技大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2014
【分類號(hào)】：F127;TS971

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