【摘要】："兩種生產(chǎn)"論是恩格斯提出而又遭到長(zhǎng)期冷遇的理論。"五緣文化說"正是結(jié)合中國(guó)實(shí)際對(duì)"兩種生產(chǎn)"論的創(chuàng)造性運(yùn)用。它既是對(duì)中華民族文明何以能綿延不絕之謎的一種文化解讀,又有助于開拓中華民族的未來,問題在于要解決傳統(tǒng)性和現(xiàn)代性結(jié)合的難題。中華民族文化具有兩個(gè)鮮明的特點(diǎn):一是世界華人擁有以五緣文化為媒介的特有的人際聯(lián)系網(wǎng)絡(luò)。它是中國(guó)的改革開放迅速取得巨大成就的一個(gè)重要原因,也在國(guó)內(nèi)私營(yíng)企業(yè)管理等方面發(fā)揮積極的作用。但不應(yīng)回避中華民族傳統(tǒng)文化中的固有弱點(diǎn),特別是不應(yīng)讓親情和血族關(guān)系侵入政治領(lǐng)域,否則,將催生嚴(yán)重的腐敗現(xiàn)象。
[Abstract]:The theory of "two kinds of production" is a theory put forward by Engels and met with a long period of cold treatment. "five Yuan Culture Theory" is the creative application of the theory of "two kinds of production" in the light of China's reality. It is not only a cultural interpretation of the enigma of the Chinese civilization, but also helpful to open up the future of the Chinese nation. The problem lies in solving the problem of the combination of tradition and modernity. The culture of the Chinese nation has two distinct characteristics: one is that the Chinese in the world have a special interpersonal network with five cultures as the medium. It is an important reason for the rapid achievement of China's reform and opening-up, and also plays an active role in the management of domestic private enterprises. However, the inherent weakness of Chinese traditional culture should not be avoided, especially the relationship between kindred and kinship should not be allowed to invade the political field, otherwise, serious corruption will be caused.
【作者單位】： 上海社會(huì)科學(xué)院上海社會(huì)科學(xué)創(chuàng)新基地;
【分類號(hào)】：F091.91
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本文編號(hào)：2436632