本文選題：馬克思 + 財(cái)富　； 參考：《上海交通大學(xué)》2011年碩士論文

【摘要】：隨著我國(guó)經(jīng)濟(jì)建設(shè)的快速發(fā)展,人們一邊享受著越來(lái)越多的財(cái)富,一邊面臨著越來(lái)越多的“財(cái)富的困惑”,財(cái)富觀事關(guān)個(gè)人幸福和國(guó)家興衰,值得我們進(jìn)行深入的理論研究。 本文從哲學(xué)的視角入手分析馬克思財(cái)富觀,除引言外,全文共分為五個(gè)部分:第一部分分析了馬克思財(cái)富本質(zhì)觀:財(cái)富是能夠滿(mǎn)足人的需要的客體,具有豐富的內(nèi)涵;財(cái)富是人勞動(dòng)實(shí)踐的產(chǎn)物,人化、文化、文明、生產(chǎn)力、財(cái)產(chǎn)、利益是不同語(yǔ)境下的財(cái)富概念。第二部分論述了馬克思財(cái)富價(jià)值觀:財(cái)富是人的生存、全面自由發(fā)展的必要前提和手段;歷史進(jìn)步的質(zhì)料因、動(dòng)力因、目的因和形式因都與財(cái)富息息相關(guān);財(cái)富的尺度是勞動(dòng)時(shí)間,不同的歷史時(shí)期勞動(dòng)時(shí)間具有不同的意義。第三部分講了馬克思財(cái)富生成觀:人化自然、勞動(dòng)、生產(chǎn)資料分別是財(cái)富生成的第一、能動(dòng)、直接源泉。財(cái)富生成中生產(chǎn)、分配、交換、消費(fèi)四個(gè)環(huán)節(jié)之間存在著深刻的辯證關(guān)系。第四部分著重分析了馬克思關(guān)于財(cái)富異化及其揚(yáng)棄的思想:在階級(jí)社會(huì)特別是資本主義社會(huì)中,人處于被財(cái)富控制和統(tǒng)治的異化狀態(tài),共產(chǎn)主義是對(duì)財(cái)富異化的積極地?fù)P棄。第五部分談到了馬克思財(cái)富觀的啟示:要樹(shù)立以人為本的全面的、可持續(xù)的財(cái)富生產(chǎn)觀;完善財(cái)富分配制度;追求財(cái)富而不貪戀財(cái)富;對(duì)財(cái)富取之有道、用之有道。
[Abstract]:With the rapid development of China's economic construction, people are enjoying more and more wealth while facing more and more "wealth confusion". The wealth view is related to personal happiness and the rise and fall of the country, so it is worth our in-depth theoretical research. This paper analyzes Marx's view of wealth from the perspective of philosophy. In addition to the introduction, the paper is divided into five parts: the first part analyzes Marx's view of the essence of wealth: wealth is the object which can satisfy the needs of human beings, and has rich connotation; Wealth is the product of human labor practice. Humanization, culture, civilization, productivity, property and interest are the concepts of wealth in different contexts. The second part discusses Marx's value of wealth: wealth is a necessary prerequisite and means for man's survival, comprehensive and free development, material, motive, purpose and form of historical progress are closely related to wealth; The measure of wealth is labor time, which has different meanings in different historical periods. The third part discusses Marx's view of wealth generation: humanization of nature, labor and means of production are the first, active and direct sources of wealth generation. There is a profound dialectical relationship between production, distribution, exchange and consumption in wealth generation. The fourth part focuses on the analysis of Marx's thoughts on wealth alienation and its sublation: in the class society, especially in the capitalist society, people are in the alienation state of being controlled and ruled by wealth, and communism is the positive sublation of wealth alienation. The fifth part discusses the enlightenment of Marx's wealth view: to establish a people-oriented, sustainable wealth production view; to improve the wealth distribution system; to pursue wealth without greed for wealth;
【學(xué)位授予單位】：上海交通大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2011
【分類(lèi)號(hào)】：A811;F091.91

【引證文獻(xiàn)】

相關(guān)期刊論文 前1條

1 張莉;;馬克思財(cái)富觀的人學(xué)意蘊(yùn)[J];改革與戰(zhàn)略;2012年12期

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本文編號(hào)：1814187