本文選題：富民 + 明清��； 參考：《山西財經(jīng)大學(xué)》2009年碩士論文

【摘要】： “藏富于民”的富民思想是我國經(jīng)濟(jì)思想史中一項最重要的內(nèi)容,是關(guān)于國家與人民之間物質(zhì)財富分配關(guān)系中主張藏富于民的一種經(jīng)濟(jì)思想。富民思想為歷代政治家、思想家所推崇和倡導(dǎo),經(jīng)濟(jì)思想史學(xué)界對富民思想的研究雖然較多,但大都集中在先秦諸子百家及唐宋時期的富民思想,缺少對封建社會后期及近代富民思想的研究;先前的研究著重于富國和富民關(guān)系的理論思辨,缺少富民思想具體政策措施的挖掘。同時缺少古代、近代富民思想與新中國改革開放以來的富民思想之間的比較研究。鑒于以上不完善的方面,有待做進(jìn)一步的研究。 另一方面,改革開放三十年來,中國經(jīng)濟(jì)有了很大的發(fā)展,GDP每年都以較高的水平增長,我國的綜合國力大幅提高,經(jīng)濟(jì)總量位居世界前列。但值得關(guān)注的是近幾年來國家財政收入增長速度遠(yuǎn)遠(yuǎn)高于經(jīng)濟(jì)增長和居民收入增長,城鄉(xiāng)居民的整體收入水平和生活水平增速放緩,有鑒于此,黨的十七大報告中提出要實現(xiàn)人均國內(nèi)生產(chǎn)總值到2020年比2000年翻兩番,強(qiáng)調(diào)讓人民群眾在更大程度上享受經(jīng)濟(jì)發(fā)展的成果,并首次提出“創(chuàng)造條件讓更多群眾擁有財產(chǎn)性收入”,實質(zhì)是以人為本、藏富于民執(zhí)政思維的體現(xiàn)。因此,研究和挖掘明清及近代的富民思想,有助于深入認(rèn)識科學(xué)發(fā)展觀,把握中國的經(jīng)濟(jì)體制改革的發(fā)展走向。同時對于解決當(dāng)前民生問題也有一定的借鑒意義。 本文的研究主要包括以下三方面的內(nèi)容,即“富民的意義”,“富誰”,“怎么富”。關(guān)于“富民的意義”主要涉及富民思想的含義以及如何看待富民與富國的關(guān)系等內(nèi)容;關(guān)于“富誰”的研究包括民的涵義以及富民思想的評價;“怎么富”是富民思想的核心,這一問題包括傳統(tǒng)的重農(nóng)富民和近代的重商富民的內(nèi)容及相互關(guān)系,貧富調(diào)節(jié)等內(nèi)容。最后,是本文的一些啟示和結(jié)論。
[Abstract]:The thought of "storing wealth for the people" is one of the most important contents in the history of economic thought of our country. It is an economic thought about the distribution of material wealth between the country and the people.The thought of enriching the people is respected and advocated by the politicians and thinkers of the past dynasties. Although there are many studies on the thought of enriching the people in the field of economic thought history, most of them are concentrated on the rich people thought of the hundred schools of thought of the pre-Qin Dynasty and the Tang and Song dynasties.The previous studies focused on the theory of the relationship between the rich people and the rich people, and lacked the excavation of the concrete policies and measures of the rich people's thought.At the same time, there is a lack of comparative study between the ancient and modern thought of enriching the people and the thought of enriching the people since the reform and opening up of New China.In view of the above imperfect aspects, further research remains to be done.On the other hand, since the reform and opening up three decades ago, China's GDP has been growing at a high level every year, and the overall national strength of our country has been greatly improved, and the total economic volume ranks among the top in the world.However, it is worth paying attention to the fact that in recent years, the growth rate of the national financial revenue has been far higher than that of the economic growth and residents' income, and the overall income level and living standard of urban and rural residents have slowed down. In view of this,In the report of the 17th National Congress of the CPC, it was proposed to quadruple the per capita GDP by 2020 compared with the year 2000, emphasizing that the people should enjoy the fruits of economic development to a greater extent.And put forward for the first time, "create the condition to let more people have property income", the essence is the embodiment of people-oriented and rich in the people's ruling thinking.Therefore, to study and excavate the thought of enriching the people in Ming and Qing dynasties and in modern times is helpful to understand the scientific concept of development and to grasp the development trend of China's economic system reform.At the same time to solve the current livelihood problems also have certain reference significance.The research of this paper mainly includes the following three aspects: the meaning of enriching the people, who is rich and how rich.The meaning of "the rich people" mainly involves the meaning of the rich people thought and how to treat the relationship between the rich people and the rich countries, and so on; the study on the "rich people" includes the meaning of the people and the evaluation of the rich people thought; "how rich" is the core of the rich people thought,This problem includes the content and relationship between the traditional emphasis on agriculture and rich people and the modern meritocracy and rich people, and the adjustment of rich and poor.Finally, it is some enlightenment and conclusion of this paper.
【學(xué)位授予單位】：山西財經(jīng)大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2009
【分類號】：F092

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 張守軍;荀況的開源節(jié)流思想[J];財經(jīng)問題研究;2001年11期

2 張守軍;中國歷史上的保富思想[J];東北財經(jīng)大學(xué)學(xué)報;2005年03期

3 孫雪;;富民思想與構(gòu)建和諧社會[J];合作經(jīng)濟(jì)與科技;2006年15期

4 王東艷;論唐甄的富民思想[J];濟(jì)寧師專學(xué)報;2000年04期

5 林文勛;;中國古代的“保富論”[J];歷史教學(xué);2006年12期

6 舒紹福;鄧小平富民思想的歷史超越[J];毛澤東思想研究;2002年04期

7 鐘祥財;論中國古代的富國富民思想[J];社會科學(xué);1995年01期

8 鐘祥財;論中國歷史上反對“與民爭利”的思想[J];社會科學(xué);2005年03期

9 陳光;中西交融下的富國富民內(nèi)涵[J];紹興文理學(xué)院學(xué)報(哲學(xué)社會科學(xué));2004年02期

10 沈立人;民富:理想與現(xiàn)實的追索[J];學(xué)海;2001年05期

，

本文編號：1731237