本文選題：《管子》　切入點(diǎn)：經(jīng)濟(jì)倫理思想　出處：《河北大學(xué)》2010年碩士論文

【摘要】： 《管子》是我國歷史上一部百科全書式的著作。全書對政治、經(jīng)濟(jì)、文化、軍事、管理等方面有著深刻而獨(dú)到的見解和論述。本文主要研究《管子》中富含的經(jīng)濟(jì)倫理思想。 《管子》的經(jīng)濟(jì)倫理思想,是特定社會條件下的產(chǎn)物。春秋、戰(zhàn)國直到秦漢時(shí)期,動蕩的社會環(huán)境,落后的經(jīng)濟(jì)條件以及齊魯大地特有的文化都為其提供了生存的土壤。《管子》的經(jīng)濟(jì)倫理思想豐富、先進(jìn)、實(shí)用。 本文在對《管子》經(jīng)濟(jì)倫理思想存在的前提——我們可以稱其為《管子》經(jīng)濟(jì)倫理思想的內(nèi)核——進(jìn)行分析的基礎(chǔ)上,以經(jīng)濟(jì)運(yùn)行的四個(gè)階段作為研究《管子》經(jīng)濟(jì)論理想的基本路線,對《管子》的生產(chǎn)倫理思想、交換倫理思想、分配倫理思想以及消費(fèi)倫理思想進(jìn)行了較為系統(tǒng)的分析闡述�！豆茏印吩凇耙匀藶楸尽钡幕A(chǔ)上,對生產(chǎn)、分配、交換和消費(fèi)各個(gè)經(jīng)濟(jì)運(yùn)行階段的倫理意義都有較為深刻的闡述。在生產(chǎn)階段,《管子》主張重視農(nóng)業(yè)生產(chǎn),提出“倉廩實(shí)而知禮節(jié),衣食足而知榮辱”的觀點(diǎn);在交換階段,對市場、商人、貨幣、對外貿(mào)易等方面的倫理思想進(jìn)行論述,并體現(xiàn)出對國家和人民的關(guān)注;在分配階段,提出“富而能奪,貧而能予”的分配倫理思想,盡量解決個(gè)體之間的分配問題;在消費(fèi)階段,對節(jié)儉型消費(fèi)和奢侈型消費(fèi)的倫理價(jià)值進(jìn)行了分析,以其獨(dú)特的視角為我們展現(xiàn)出一個(gè)不一樣的消費(fèi)倫理思想。 總的說來,《管子》的經(jīng)濟(jì)倫理思想見解精辟獨(dú)到。在處理農(nóng)商之間的關(guān)系、借鑒與奢侈消費(fèi)的關(guān)系方面更是獨(dú)樹一幟。這些理論,對于現(xiàn)在中國市場經(jīng)濟(jì)的發(fā)展也有著不可多得的借鑒意義。
[Abstract]:Guanzi is an encyclopedic work in the history of our country. The book has profound and unique opinions and expositions on politics, economy, culture, military affairs, management and so on. The thought of economic ethics in Guanzi is the product of certain social conditions. The turbulent social environment in the Spring and Autumn period, the warring States period and the Qin and Han dynasties, The backward economic conditions and the unique culture of Qilu provide the soil for its survival. The economic ethics of Guanzi is rich, advanced and practical. Based on the analysis of the premise of the existence of the economic ethics thought in Guanzi, which we can call it the kernel of the economic ethics thought, Taking the four stages of economic operation as the basic route of studying the ideal of "tube" theory of economy, and exchanging the ethical thoughts of production, The distribution ethics thought and the consumption ethics thought have carried on the relatively systematic analysis elaboration. [Guanzi] on the basis of "people first", to the production, the distribution, The ethical significance of each stage of economic operation of exchange and consumption has been expounded deeply. In the stage of production, Guanzi advocated attaching importance to agricultural production, and put forward the viewpoint of "granary knowing etiquette, food and clothing knowing honor and disgrace". This paper discusses the ethical thoughts of market, merchant, currency, foreign trade and so on, and embodies the concern of the country and the people, and in the distribution stage, puts forward the distribution ethics thought of "rich but can take, poor but can give". In the stage of consumption, this paper analyzes the ethical value of thrifty consumption and luxury consumption, and presents a different consumption ethics thought from its unique perspective. In general, Guanzi's economic ethics is unique and unique in dealing with the relationship between farmers and merchants, drawing lessons from the relationship with luxury consumption. For the current development of China's market economy also has a rare reference significance.
【學(xué)位授予單位】：河北大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2010
【分類號】：F092.2;B82-053

【引證文獻(xiàn)】

相關(guān)期刊論文 前1條

1 陶成志;;《管子》經(jīng)濟(jì)管理倫理思想的實(shí)踐應(yīng)用[J];重慶與世界(學(xué)術(shù)版);2012年03期

相關(guān)碩士學(xué)位論文 前1條

1 陶成志;《管子》經(jīng)濟(jì)管理倫理思想研究[D];重慶師范大學(xué);2012年

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本文編號：1691605