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商品、商品經(jīng)濟(jì)與商品拜物教——兼評《資本論》的一條理論線索

發(fā)布時(shí)間:2018-12-18 09:16
【摘要】:在《資本論》這一"藝術(shù)的整體"中,馬克思以商品為邏輯起點(diǎn)展開了他的政治經(jīng)濟(jì)學(xué)批判。在政治經(jīng)濟(jì)學(xué)批判的語境中,商品是多重矛盾的綜合體。不僅如此,通過"x量商品A=y量商品B"這一等式,馬克思向我們展示了一切價(jià)值形式的奧秘。同時(shí),商品經(jīng)濟(jì)的基本特征——自由、平等、所有權(quán)和邊沁——也得以凸顯,商品經(jīng)濟(jì)的"阿喀琉斯之踵"——社會(huì)勞動(dòng)和私人勞動(dòng)之間的矛盾也愈演愈烈。通過對商品的批判性透析,商品拜物教得以出場,隱匿于"物的關(guān)系"背后的"人的關(guān)系"也逐漸顯露。由此,"商品世界"的謎疑也得以順利偵破。
[Abstract]:In Capital, the whole of art, Marx took commodity as the logical starting point to launch his critique of political economy. In the context of political economic criticism, commodities are a complex of many contradictions. Moreover, Marx showed us the mystery of all forms of value through the equation of "x measure commodity Aly measure commodity B". At the same time, the basic characteristics of commodity economy-freedom, equality, ownership and Bentham-are also highlighted, and the contradiction between social labor and private labor of commodity economy is intensified. Through the critical analysis of commodities, commodity fetishism appeared, and the relationship between man and man, hidden behind the "relationship of things", was gradually revealed. Thus, the mystery of the Commodity World was solved smoothly.
【作者單位】: 中南財(cái)經(jīng)政法大學(xué)馬克思主義學(xué)院;
【分類號】:F091.91
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本文編號:2385634

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