本文選題：“經(jīng)濟(jì)人”　切入點(diǎn)：自利　出處：《湘潭大學(xué)》2002年碩士論文

【摘要】： “經(jīng)濟(jì)人”是西方正統(tǒng)經(jīng)濟(jì)學(xué)的理論前提，它假定個(gè)人行為的基本動(dòng)力是追求個(gè)人利益最大化，經(jīng)濟(jì)行為乃是理性追求利益極大化的行為，，而以此行為模式出發(fā)所形成的自由市場(chǎng)經(jīng)濟(jì)是追求經(jīng)濟(jì)發(fā)展最有效的經(jīng)濟(jì)模式。這個(gè)假設(shè)和由此而來(lái)的推論影響了幾乎所有國(guó)家的經(jīng)濟(jì)進(jìn)程。隨著社會(huì)主義市場(chǎng)經(jīng)濟(jì)體制的逐步確立，“經(jīng)濟(jì)人”假設(shè)也成為我國(guó)學(xué)者解釋人的行為模式的工具�！敖�(jīng)濟(jì)人”范疇肯定個(gè)人對(duì)物質(zhì)利益追求的合理性，這對(duì)于我們?cè)谛聲r(shí)期解釋人的行為動(dòng)機(jī)，個(gè)體之間、個(gè)體與群體之間的關(guān)系提供了一種新的視角。但是“經(jīng)濟(jì)人”作為一種從西方移植而來(lái)的理論假設(shè)，有其存在的合理性限度。因此，追問(wèn)“經(jīng)濟(jì)人”的實(shí)質(zhì)及其表象背后的根源，對(duì)我們認(rèn)清“經(jīng)濟(jì)人”的局限性，合理借鑒“經(jīng)濟(jì)人”分析范式具有重要意義。本文著重從三個(gè)方面對(duì)“經(jīng)濟(jì)人”作了分析：（1）“經(jīng)濟(jì)人”假設(shè)的形成、含義、以及其適用的限度；（2）“經(jīng)濟(jì)人”的現(xiàn)實(shí)表現(xiàn)極其根源；（3）對(duì)“經(jīng)濟(jì)人”的超越與發(fā)展。
[Abstract]:"Economic man" is the theoretical premise of the western orthodox economics, it is assumed that the basic dynamic behavior of the individual is to pursue the maximization of individual interests, economic behavior is the rational pursuit of interests maximization behavior, and the behavior pattern of the free market economy is the pursuit of economic development of the most effective economic model. The hypothesis and the deduction the influence of the economic process of almost every country. With the gradual establishment of the socialist market economy system, the hypothesis of "economic man" has become China's scholars explain behavior patterns of the tool. "Rational economic man" category of the affirmation of individual pursuit of material interests, between the individual for us to explain human behavior in motivation. The new period, the relationship between individual and group provides a new perspective. But the theoretical hypothesis of "economic man" as a kind of transplanted from the west to the, There are limits to rationality of its existence. Therefore, the root of questioning "the essence behind the representation and economic man", for us to recognize the limitation of "economic man", draw lessons from "economic man" analysis paradigm has important significance. This paper from the three aspects of the "economic man" is analyzed: (1) "economic man hypothesis formation, meaning, and the applicable limits; (2) the" reality of economic man "is the root; (3) surpassing and development of" economic man ".

【學(xué)位授予單位】：湘潭大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2002
【分類(lèi)號(hào)】：F0

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前2條

1 黃金平;森林資源管理的價(jià)值定位與法律制度完善[D];重慶大學(xué);2006年

2 程晨;論“經(jīng)濟(jì)人”和“道德人”的統(tǒng)一[D];浙江大學(xué);2013年

本文編號(hào)：1700342