【摘要】：中華民族傳統(tǒng)武術(shù)不僅是中華民族的傳統(tǒng)體育運(yùn)動(dòng)項(xiàng)目,而且是世界非物質(zhì)文化中璀璨奪目的瑰寶。它起源于生產(chǎn)生活,早在遠(yuǎn)古時(shí)期隨著生產(chǎn)工具的出現(xiàn),生產(chǎn)力的不斷發(fā)展,人們?yōu)榱苏加猩a(chǎn)資料逐漸學(xué)會(huì)了拳打、腳踢以及模仿野獸猛禽的動(dòng)作來(lái)打斗。根據(jù)這些沒(méi)有規(guī)律的拳打、腳踢,逐漸總結(jié)出一套以技擊性為目的,利于傳播的套路運(yùn)動(dòng)。徐州,古稱彭城,始于帝堯時(shí)期,是江蘇境內(nèi)最早出現(xiàn)的城邑,布滿全城的歷史沉積,尤其是兩漢文化,輝映了整個(gè)中華。徐州武術(shù)文化源遠(yuǎn)流長(zhǎng),拳種流派溯源,發(fā)現(xiàn)徐州武術(shù)文化的起源不在于哪一點(diǎn),并深受周圍地區(qū)武術(shù)文化的影響。希望通過(guò)實(shí)地研究,傳承與保護(hù)徐州特色拳種三晃膀大鴻拳傳統(tǒng)武術(shù)套路。三晃膀大鴻拳,是一種有古老搏擊風(fēng)格的拳術(shù),流傳于豐縣、沛縣及徐州周邊地域的獨(dú)特拳種。三晃膀大鴻拳傳統(tǒng)武術(shù)套路是集內(nèi)外家于一體的近身短打拳,此拳強(qiáng)調(diào)調(diào)動(dòng)內(nèi)氣,以氣發(fā)力,架子名六六架,具混合之氣,發(fā)是氣隨捶發(fā),足落捶打,聚是聚于氣海,存于丹田。但三晃膀大鴻拳套路發(fā)展具有一定的局限性,只局限于徐州地區(qū)及其周圍流傳,推廣程度遠(yuǎn)不及少林長(zhǎng)拳和太極拳。如何讓三晃膀傳統(tǒng)套路傳承發(fā)展成為研究的熱點(diǎn)。三晃膀大鴻拳傳承脈絡(luò)明確,拳理理論內(nèi)容豐富,拳法技術(shù)體系完整。但缺乏有效的整理。對(duì)三晃膀大鴻拳傳統(tǒng)武術(shù)套路認(rèn)識(shí)程度的淺薄是影響其發(fā)展的主要因素。缺乏有效的宣傳是沛縣大鴻拳面臨的最主要問(wèn)題。套路體系的現(xiàn)代化、職業(yè)化、可視化不夠成熟。傳播途徑主要是學(xué)校教育化、群眾化、遺產(chǎn)化。對(duì)于此,筆者查了大量的史料、并對(duì)傳統(tǒng)武術(shù)文化的資料進(jìn)行調(diào)查研究,為我國(guó)其他的傳統(tǒng)拳種套路的發(fā)展提供一個(gè)藍(lán)本,創(chuàng)造一個(gè)可用于實(shí)踐的作品。結(jié)論：1、通過(guò)深入徐州沛縣、豐縣兩地進(jìn)行田野調(diào)查發(fā)現(xiàn),作為三晃膀大鴻拳發(fā)源地之一,尤其獨(dú)特的悠久的習(xí)武風(fēng)氣。被稱為武術(shù)之鄉(xiāng)實(shí)至名歸。2、通過(guò)訪談?wù){(diào)查發(fā)現(xiàn),沛縣大鴻拳傳承人的生存狀態(tài)存在負(fù)性生存狀態(tài)：目前經(jīng)濟(jì)收入一般。正性生存狀態(tài)：融洽的社會(huì)人際關(guān)系、較高的社會(huì)地位和近年來(lái)政府主管部門“相對(duì)”重視。
[Abstract]:The traditional martial arts of the Chinese nation is not only the traditional sports of the Chinese nation, but also a dazzling treasure in the intangible culture of the world. It originated from production and life. As early as ancient times, with the emergence of production tools and the continuous development of productive forces, people gradually learned to fight in order to occupy the means of production, kick and imitate the movements of wild animal raptors. According to these irregular punches, kicking, gradually summed up a set of tricks for the purpose of attack, conducive to dissemination of routine sports. Xuzhou, known as Pengcheng in ancient times, began in the period of Diyao. It was the earliest city in Jiangsu Province, full of historical deposits of the whole city, especially the Han Dynasty culture, which reflected the whole China. Xuzhou Wushu culture has a long history and boxing schools trace back to the origin of Xuzhou Wushu culture. It is found that the origin of Xuzhou Wushu culture does not lie in which point, and is deeply influenced by martial arts culture in the surrounding areas. It is hoped that through field research, the traditional martial arts routine of Xuzhou characteristic boxing is inherited and protected. Sanhuo Dahong Quan is a kind of boxing with ancient fighting style, which is spread in Fengxian County, Peixian County and Xuzhou surrounding area. The traditional martial arts routine of Sanhuo Dahong Quan is a close short boxing with internal and external home in one. This fist emphasizes mobilizing internal gas, giving strength to qi, with a shelf name of six or six, with mixed gas, hair is punched with gas, feet fall and beat, and gathering in the air sea. Stored in Dantian. However, the development of Sanjiao Da Hongquan routine has certain limitations, which is only limited to Xuzhou area and its surrounding areas, and the degree of promotion is far less than Shaolin Changquan and Taijiquan. How to make the inheritance and development of the traditional routine become the focus of research. Sanjiao Dahong boxing inheritance context is clear, boxing theory is rich in content, boxing technology system is complete. However, there is a lack of effective finishing. The shallow understanding of the traditional martial arts routine is the main factor affecting its development. The lack of effective publicity is the most important problem facing Peixian Dahong Quan. The modernization and professionalization of the routine system is not mature enough. The main way of communication is school education, mass, heritage. In view of this, the author checks a large number of historical materials, and investigates and studies the data of traditional martial arts culture, so as to provide a blueprint for the development of other traditional boxing routines in our country and create a work that can be used in practice. Conclusion: 1. Through the field investigation of Xuzhou Peixian County and Fengxian County, it is found that, as one of the birthplaces of Sanjiaobu Dahong Quan, it is especially unique and long practice of martial arts. 2. It is called the hometown of martial arts. 2, through the interview and investigation, it is found that there is a negative living state in the living state of the inheritors of Dahongquan in Peixian County: at present, the economic income is general. Positive living state: harmonious social interpersonal relationship, high social status and the relative importance of government authorities in recent years.
【學(xué)位授予單位】：南京師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2015
【分類號(hào)】：G852

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