【摘要】：中國體育人源于中國古代的武人、流民和"閑人",這些人自古以來就有自然的合群性,同時也有其自成群落的閉鎖性,且以其相對特別的信仰和禁忌體系為心理支點。中國體育人有一種游離于儒家文明的潛在動能,一度群體性地出現(xiàn)過逃離體育圈的現(xiàn)象。體育時常成為體育人的一種身份轉(zhuǎn)換的工具,它溝通了遠(yuǎn)古非儒學(xué)群體的巫者的慣常社會職能。脫離了儒學(xué)教化的意義體系后,中國體育人和西方人在行為學(xué)上體現(xiàn)出更多的共性,而當(dāng)代中國體育人所承受的社會偏見卻是西方人無法感受到的。體育人的原罪感來自儒教的教化性歧視,而絕非因為缺乏所謂的文史類知識。隨著普泛價值觀在全球的風(fēng)行,中國體育人逃離體育圈的現(xiàn)象理應(yīng)減少,體育人已然承擔(dān)起改進中國人價值觀的任務(wù)。
[Abstract]:Chinese sports people originated from ancient Chinese martial arts, displaced people and "idle people", these people have natural group since ancient times, but also have their own community closeness, and their relatively special beliefs and taboo system as the psychological fulcrum. Chinese sports people have a potential kinetic energy which is free from Confucian civilization and once appeared the phenomenon of escaping from sports circle. Sport is often a tool of identity transformation for sportsmen, which communicates the usual social functions of the sorcerers of ancient non-Confucian groups. After breaking away from the meaning system of Confucianism, Chinese sportsmen and westerners show more commonality in behavior, while contemporary Chinese sports people bear social prejudice that Westerners cannot feel. The sense of original sin of sportsmen comes from the civilized discrimination of Confucianism, not from the lack of knowledge of literature and history. With the popularity of universal values in the world, the phenomenon of Chinese sportsmen escaping from sports circles should be reduced, and sportsmen have taken on the task of improving Chinese values.
【作者單位】： 上海體育學(xué)院體育新聞傳播與外語學(xué)院;
【分類號】：G852
，

本文編號：2342987