【摘要】：在體育人類學領域,極少有學者借助于案例研究去思考國家與社會關系在具體場景中的體現(xiàn)。本文以廣西南丹黑泥屯演武活動為對象,運用田野考察和口述史的研究方法,歷史地探討了在儀式性體育變遷中所體現(xiàn)出來的國家與社會關系互動。研究認為:由儀式性體育觀之,1949年前,國家權(quán)力試圖沉降到村落,偶爾會看到國家符號向社會的延伸;社會改造工程時期,國家權(quán)力下滲到家戶,社會生活被各種國家儀式所占據(jù);改革開放之后,國家與社會都在尋找一種較為適當?shù)陌l(fā)展之道,二者處于相互試探與調(diào)適的博弈狀態(tài);當下強調(diào)改善"治理"狀況的時期,國家與社會在互惠、雙贏的理念下形成了"相互在場"局面。通過這樣歷史性、過程性地詮釋演武活動所映射的國家與社會關系是如何從"皇權(quán)不下縣"走向"相互在場"的個案呈現(xiàn),大致可以縮影式地認識國家與社會關系變遷路徑及發(fā)展趨勢。
[Abstract]:In the field of sports anthropology, few scholars use case studies to consider the embodiment of state and social relations in specific scenes. In this paper, the author, by using the research methods of field investigation and oral history, discusses the interaction between the state and social relations embodied in the change of ceremonial sports. The study holds that: from the view of ceremonial sports, before 1949, the state power attempted to settle down to the village, and occasionally saw the extension of the state symbol to the society; during the period of the social transformation project, the state power infiltrated into the household. Social life is occupied by various national rituals; after the reform and opening up, the state and society are looking for a more appropriate way of development, the two are in a game state of mutual exploration and adjustment; at present, the emphasis is on improving the "governance" situation. Under the concept of mutual benefit and win-win, the state and society have formed the situation of mutual presence. Through this historical, the process of interpreting how the relationship between the state and the society mapped by the activities of Yanwu is presented from "imperial power to county" to "mutual presence". We can understand the changing path and development trend of state and social relations in miniature.
【作者單位】： 福建師范大學體育科學學院;華中師范大學社會學院;華中師范大學體育學院;
【基金】：中國博士科學基金面上項目一等資助項目《體育人類學民族志研究》,項目號:2015M570636
【分類號】：G80-05

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