本文選題：武術(shù)精神　切入點(diǎn)：競(jìng)技武術(shù)　出處：《武漢體育學(xué)院》2017年碩士論文　論文類型：學(xué)位論文

【摘要】：中國(guó)武術(shù)是中華民族傳統(tǒng)體育項(xiàng)目,以武術(shù)為載體的武術(shù)精神隨著時(shí)代的發(fā)展其內(nèi)容、內(nèi)涵、價(jià)值不斷深化,是激勵(lì)歷代習(xí)武之人超越自我,拼搏進(jìn)取的力量之源。中國(guó)武術(shù)在不斷發(fā)展過(guò)程中充分?jǐn)z取百家精華,因此武術(shù)精神擁有濃厚的傳統(tǒng)文化基因,在新時(shí)期新階段,武術(shù)運(yùn)動(dòng)形式發(fā)生了變化,但武術(shù)精神對(duì)當(dāng)今社會(huì)發(fā)展及中國(guó)傳統(tǒng)文化的復(fù)興仍具有積極作用,是探求武術(shù)精神的“根”。優(yōu)秀競(jìng)技武術(shù)套路運(yùn)動(dòng)員是以取得比賽名次和榮譽(yù)為主要任務(wù)的習(xí)武群體,由于競(jìng)技武術(shù)的競(jìng)技性造就了獨(dú)特的技術(shù)特點(diǎn),需要經(jīng)過(guò)長(zhǎng)時(shí)間超負(fù)荷、高要求的專業(yè)訓(xùn)練才能夠達(dá)到相關(guān)要求,因此優(yōu)秀競(jìng)技武術(shù)套路運(yùn)動(dòng)員對(duì)于武術(shù)精神有著獨(dú)特的理解和見解。本文以優(yōu)秀競(jìng)技武術(shù)套路運(yùn)動(dòng)員武術(shù)精神為研究對(duì)象,以2016年全國(guó)武術(shù)套路冠軍賽參賽運(yùn)動(dòng)員及教練員為調(diào)查對(duì)象,采取了文獻(xiàn)分析、問(wèn)卷調(diào)查、專家訪談等研究方法,對(duì)我國(guó)優(yōu)秀競(jìng)技武術(shù)套路運(yùn)動(dòng)員武術(shù)精神進(jìn)行了全面的分析和討論。并得出如下結(jié)論:(1)我國(guó)優(yōu)秀競(jìng)技武術(shù)套路運(yùn)動(dòng)員武術(shù)精神是指中國(guó)武術(shù)在社會(huì)的變遷和發(fā)展過(guò)程中,歷經(jīng)日積月累積淀而成并仍在發(fā)展的,被世代習(xí)武群體和個(gè)人普遍認(rèn)同和尊崇奉行的思想觀念、道德規(guī)范、審美情趣、價(jià)值信仰等思想內(nèi)涵,是中國(guó)武術(shù)不斷發(fā)展且具核心價(jià)值觀的集合,也是激勵(lì)優(yōu)秀競(jìng)技武術(shù)套路運(yùn)動(dòng)員不斷進(jìn)取、超越自我的精神食糧。(2)我國(guó)優(yōu)秀競(jìng)技武術(shù)套路運(yùn)動(dòng)員武術(shù)精神內(nèi)涵從武術(shù)自我層面、習(xí)武者個(gè)體層面、社會(huì)層面和國(guó)家層面四個(gè)層次進(jìn)行挖掘,認(rèn)為武術(shù)精神的內(nèi)涵主要有海納百川、有容乃大的包容精神,剛健有為、自強(qiáng)不息的進(jìn)取精神,天人合一、以和為貴的和諧精神和天下興亡、匹夫有責(zé)的愛(ài)國(guó)精神,且具有時(shí)代性、發(fā)展性、繼承性和踐行性特征。其價(jià)值就個(gè)人而言武術(shù)精神具有教化育人、催人奮進(jìn)的價(jià)值,就社會(huì)而言具有價(jià)值導(dǎo)向、營(yíng)造社會(huì)價(jià)值取向的價(jià)值,就國(guó)家而言具有民族凝聚、瞥見歷史的價(jià)值。(3)武術(shù)精神與武術(shù)文化、民族精神、中國(guó)傳統(tǒng)文化之間相互影響、密切滲透,互為依托。武術(shù)文化與武術(shù)精神兩者有不同的范圍和核心;武術(shù)精神和民族精神對(duì)中華民族在新時(shí)期的發(fā)展具有引領(lǐng)和激勵(lì)作用,但各有其影響范圍和影響程度;武術(shù)精神與奧林匹克精神的形成根基、影響程度各有區(qū)別。(4)武術(shù)精神的歷史使命與責(zé)任擔(dān)當(dāng)主要從弘揚(yáng)傳統(tǒng)文化、樹立文化自信角度進(jìn)行分析,認(rèn)為武術(shù)精神對(duì)于弘揚(yáng)中華民族傳統(tǒng)文化、樹立文化自信、建設(shè)文化強(qiáng)國(guó)、提升文化軟實(shí)力有著不可推卸的歷史使命和責(zé)任擔(dān)當(dāng)。(5)武術(shù)精神對(duì)優(yōu)秀競(jìng)技武術(shù)套路運(yùn)動(dòng)員的影響主要有三個(gè)方面:在比賽中崇尚榮譽(yù),有正確的義利觀,具備沉著冷靜的競(jìng)賽心態(tài)和全力以赴的競(jìng)賽狀態(tài);在訓(xùn)練中刻苦努力,不斷超越進(jìn)取;在生活中崇尚武德,堅(jiān)持正確的價(jià)值引導(dǎo)。(6)武術(shù)精神的內(nèi)涵被大多數(shù)優(yōu)秀競(jìng)技武術(shù)套路運(yùn)動(dòng)員所認(rèn)可,其生成機(jī)制包括人的心理認(rèn)知過(guò)程和武術(shù)情懷與競(jìng)賽規(guī)則變化給優(yōu)秀競(jìng)技武術(shù)套路運(yùn)動(dòng)員以拼搏進(jìn)取的動(dòng)力。(7)優(yōu)秀競(jìng)技武術(shù)套路運(yùn)動(dòng)員武術(shù)精神缺失主要包括外部環(huán)境和內(nèi)部因素的影響,外部環(huán)境包括社會(huì)環(huán)境、經(jīng)濟(jì)環(huán)境和人文環(huán)境,內(nèi)部因素包括自我管理能力不足、自我意識(shí)淡薄、文化修養(yǎng)程度較低等問(wèn)題。針對(duì)部分優(yōu)秀競(jìng)技武術(shù)套路運(yùn)動(dòng)員武術(shù)精神缺失的現(xiàn)象,研究認(rèn)為教練員應(yīng)加強(qiáng)對(duì)優(yōu)秀競(jìng)技武術(shù)運(yùn)動(dòng)員武術(shù)精神的宣講,以身作則、做好典范,優(yōu)秀競(jìng)技武術(shù)套路運(yùn)動(dòng)員則應(yīng)加強(qiáng)武術(shù)理論修養(yǎng)與武德修養(yǎng),提升自我管控意識(shí),強(qiáng)化正確的價(jià)值觀引導(dǎo)。通過(guò)以上途徑來(lái)培育武術(shù)精神,使其真正成為武術(shù)精神的傳播者與示范者。
[Abstract]:China Wushu is one of Chinese traditional sports, Wushu as the carrier of the spirit of martial arts as its content, the development of the times connotation, value is deepening, the incentive practitioners to go beyond the self, hard work ahead of the power source. Chinese martial arts in the process of continuous development with the uptake of hundreds of essence, therefore has the traditional martial arts spirit strong cultural genes, in the new period, changes in the martial arts movement form, but the development of Wushu spirit for today's society and the Renaissance Chinese traditional culture still plays an active role in exploring the spirit of martial arts is the "root". The excellent Wushu athletes is to get the position and honor as the main task of the martial arts group. Because of Competitive Wushu has unique technical characteristics, after long time overload, high requirements of the professional training to meet the relevant requirements, so good Wushu athletes have a unique understanding and insights for martial arts spirit. The spirit of martial arts Elite Wushu athletes as the research object, to the National Wushu Championship in 2016 athletes and coaches as the research object, adopts literature analysis, questionnaire survey, expert interviews and other research methods, on China's elite sport Wushu spirit Wushu Athletes are analyzed and discussed in detail. And the conclusions are as follows: (1) the spirit of martial arts of Chinese Elite Wushu Athletes in Wushu Chinese refers to the change and the process of social development, through the accumulation of days and months multiplying and is still under development, the concept, generation is generally recognized and martial arts groups and individuals respect to pursue ethical norms, aesthetic taste, value belief thought connotation, is a collection of China martial arts development and the core values, but also Encourage excellent Wushu athletes continue to forge ahead, go beyond the spirit of self sustenance. (2) Chinese Elite Wushu Athletes of Wushu spirit from martial arts self level, individual level practitioners, four levels of social and national level of mining, connotation of Wushu spirit are all rivers run into sea of tolerance, tolerance the spirit of unremitting self-improvement, energetic, enterprising spirit, harmony, harmony and harmonious spirit and the rise and fall of the world, everyone is responsible for the spirit of patriotism, and with the times, development, inheritance and practice characteristics. The value of the spirit of martial arts has personally to educate people, inspiring the value for society is the value orientation of social value orientation, create value, as a country with national cohesion, a historical value. (3) the spirit of martial arts and martial arts culture, national spirit, China. The traditional culture of mutual influence, closely penetration, rely on each other. Both Wushu culture and Wushu spirit with different scope and core; the spirit of martial arts and the national spirit of the Chinese nation has a leading and encouraging role in the new period of development, but each has its influence scope and degree; form the basis of the Olympic spirit and the spirit of martial arts. The difference between each influence degree. (4) the historical mission and responsibility of Wushu spirit play mainly from the promotion of traditional culture, establish cultural confidence point of view, that the spirit of martial arts to carry forward the Chinese traditional culture, set up cultural self-confidence, cultural power construction, enhance cultural soft power has an inescapable historical mission and responsibility. (5) the influence of Wushu spirit of Excellent Wushu athletes mainly has three aspects: in the game in honor, have the correct outlook, with a calm race The best mentality and competition state; work hard in training, constantly surpass ahead; in life chongchangwu Germany, insist on guiding the correct value. (6) the connotation of Wushu spirit was recognized by the most outstanding Wushu athletes, psychological process of cognition and feelings and Wushu competition rules change its formation mechanism including people to good competitive Wushu athletes with enterprising power. (7) the spirit of martial arts lack of Elite Wushu athletes mainly includes the influence of the external environment and internal factors, the external environment includes social environment, economic environment and cultural environment, the internal factors including self management ability, self consciousness, cultural cultivation of low degree. For some excellent Wushu Athletes of Wushu spirit of the lack of research that coaches should strengthen the Excellent Wushu Athletes of Wuhan With the spirit of propaganda, set an example, set an example, Excellent Wushu athletes should strengthen the cultivation of Wushu theory and moral cultivation, enhance self control awareness, strengthen the correct value guidance. Through the above method to cultivate the spirit of martial arts, to truly become the disseminators of Wushu spirit and demonstration.

【學(xué)位授予單位】：武漢體育學(xué)院
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：G852

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