本文選題：手臂錄　切入點(diǎn)：槍法　出處：《上海體育學(xué)院》2017年碩士論文　論文類型：學(xué)位論文

【摘要】：武術(shù)古籍是傳承武術(shù)的重要載體,是連接古代至當(dāng)代武術(shù)的主要媒介之一。然而在當(dāng)代武術(shù)發(fā)展中,武術(shù)古籍中的重要技法、理論并未得到傳承。為了傳承古籍中的武術(shù)理論,使之服務(wù)于當(dāng)下武術(shù)理論研究與實(shí)踐發(fā)展,本文選擇具有代表性的古籍《手臂錄》進(jìn)行研究,發(fā)掘其技法、理論,以服務(wù)當(dāng)前武術(shù)槍法、長(zhǎng)兵、傳統(tǒng)武術(shù)傳承和武術(shù)國(guó)際化傳播的發(fā)展,研究結(jié)果對(duì)其它武術(shù)古籍、拳譜具有借鑒價(jià)值。本論文以《手臂錄》槍法內(nèi)容為研究對(duì)象,運(yùn)用文獻(xiàn)資料法、校勘學(xué)法、比較分析法和邏輯分析法等研究方法,首先對(duì)武術(shù)典籍《手臂錄》及作者做了相關(guān)研究,分析研究《手臂錄》各家槍法內(nèi)容和特點(diǎn)并進(jìn)行比較,在此基礎(chǔ)之上,概括分析《手臂錄》槍法學(xué)理精要,繼而探討《手臂錄》槍法學(xué)理對(duì)武術(shù)傳承與發(fā)展的當(dāng)代啟示�！妒直垆洝纷髡邊庆敲髂┣宄醯脑娙恕⑹穼W(xué)家和武藝家。在其67歲時(shí),“唯以壯年所廣集,匯為一編”,寫成《手臂錄》一書。《手臂錄》系統(tǒng)精辟記述槍法奧妙,集槍法之大成,冠絕古今�！妒直垆洝返闹黧w為槍法,并對(duì)石家槍、沙家槍、楊家槍、馬家槍、少林槍、沖斗槍和峨眉槍作了精辟論述和比較,認(rèn)為:(1)楊家槍、馬家槍、沙家槍槍法:沙家槍身長(zhǎng)腰軟頭重,槍勢(shì)闊大迅疾,其用在兩足,腕以助臂,臂以助身,身以助足,以成全體,以騰挪進(jìn)退迅速為善;馬家槍短硬,腰重頭輕,槍勢(shì)緊密而迅疾,其用在手,足以助身,身以助臂,臂以助腕,以成全體,身如輕風(fēng)隨云、手如青蛇渡水為善;楊家長(zhǎng)短軟硬不固定,故腕臂身足的運(yùn)用也不固定,槍長(zhǎng)一丈二和一丈四依托馬家槍法,槍長(zhǎng)一丈六和一丈八依托沙家槍法。(2)少林槍、沖斗槍槍法:沖斗槍法由少林槍法發(fā)展而來,立足兵法陣地實(shí)戰(zhàn),集前人之所成,提倡以力度見長(zhǎng)的大封大劈和猛崩硬扎;少林槍法在少林棍法的基礎(chǔ)上吸收各家槍法精華,以棍為槍,槍棍合一,剛?cè)嵯酀?jì),風(fēng)格獨(dú)特。少林槍法中的夢(mèng)綠堂槍法,有八母、六妙、五要、三奇之法。(3)少林槍、沖斗槍、馬家槍槍法:少林槍法不知有槍,而以棍為槍,“棍為神骨而槍為皮肉”;沖斗槍法學(xué)習(xí)于少林槍法,專抽少林槍法中的剛硬之法;馬家槍法去棍猶有槍,“槍為神骨而棍為皮肉”。(4)少林槍、沖斗槍、峨眉槍槍法:沖斗槍法只言重硬,不言輕虛,與少林槍法都屬戰(zhàn)陣之法,峨眉槍法既精既極,理論體系完備,技擊性強(qiáng),精妙實(shí)用。(5)石家槍、峨眉槍槍法:敬巖的槍法與普恩—程真如—朱熊占一系的“峨眉槍法”暗然相合�！妒直垆洝肥羌瘶尫ù蟪傻奈湫g(shù)典籍。文章系統(tǒng)研究《手臂錄》槍法學(xué)理,認(rèn)為:法于陰陽、陰陽互根,是其哲學(xué)主線;雙手相合、兩腕互轉(zhuǎn),是其陰陽踐行之道;死生之地、謹(jǐn)慎果斷,是其臨敵戒謹(jǐn)之道;見肉貼桿、戳中有革,是其攻守之法;強(qiáng)弱互用、示虛還實(shí),表現(xiàn)了其對(duì)虛實(shí)巧斗的重視;三尖相照、內(nèi)外相從,表征著其對(duì)身心修煉的關(guān)注;不尚虛花、以練為戰(zhàn),體現(xiàn)了它的格斗實(shí)戰(zhàn)性�！妒直垆洝窐尫▽W(xué)理在競(jìng)技武術(shù)套路的發(fā)展、長(zhǎng)兵對(duì)抗項(xiàng)目的發(fā)展、武術(shù)國(guó)際化傳播的發(fā)展,以及傳統(tǒng)武術(shù)的傳承四個(gè)方面,有著相關(guān)啟示。競(jìng)技武術(shù)方面:(1)競(jìng)技武術(shù)槍術(shù)可遵循槍法技理規(guī)律,細(xì)化完善槍法技術(shù);(2)強(qiáng)化對(duì)練的技擊性,減少強(qiáng)加翻轉(zhuǎn)和虛假配合。傳統(tǒng)武術(shù)傳承方面:(1)傳統(tǒng)武術(shù)傳承需重視靜態(tài)傳承,充分利用現(xiàn)代多媒體信息技術(shù);(2)加大人際傳播,鼓勵(lì)師徒傳承;(3)適應(yīng)現(xiàn)代社會(huì)發(fā)展,樹立技擊之外的健康、幸福理念。長(zhǎng)兵對(duì)抗項(xiàng)目發(fā)展方面:(1)長(zhǎng)兵對(duì)抗項(xiàng)目開展需規(guī)范長(zhǎng)兵對(duì)抗項(xiàng)目的技術(shù)標(biāo)準(zhǔn),建立起核心技術(shù)體系;(2)借鑒《手臂錄》槍法攻防實(shí)戰(zhàn)用法,服務(wù)于長(zhǎng)兵對(duì)抗;(3)器械長(zhǎng)度一定范圍內(nèi)可因人而異,凸顯中國(guó)傳統(tǒng)的人文性思維。武術(shù)國(guó)際化傳播發(fā)面:(1)武術(shù)國(guó)際化傳播應(yīng)抓住拳種技術(shù)的核心元素,傳播實(shí)用招法和特色技術(shù);(2)注重經(jīng)典武術(shù)典籍的翻譯,加大武術(shù)的文化輸出。
[Abstract]:The ancient martial arts is an important carrier of inheritance of Wushu, is one of the main media to connect the ancient to contemporary martial arts. However, in the contemporary martial arts development, important martial arts techniques in ancient books, the theory has not been passed. In order to inherit the ancient martial arts theory, so as to serve the theory and Practice Research on the current development of Wushu, this paper select the representative the ancient book of < > arm, to explore the theory, techniques, to serve the current Wushu marksmanship, long weapon, inheritance and development of traditional Wushu Wushu Internationalization, the research results of other martial arts books, has the reference value in this paper. It's recorded in < > arm marksmanship content as the research object, using the method of literature. The textual criticism method, comparative analysis method and logical analysis method, first of all to do related research on Wushu classics < > arm recorded and author of < > the arm recorded content and features of marksmanship 騫惰繘琛屾瘮杈，

本文編號(hào)：1612426