【摘要】：正 “曲解”是說話人為了達(dá)到某種目的故意對某些詞語進行歪曲的解釋。例如: ①一墊師喜晝寢。弟子曰:“‘宰予晝寢’何 解?’師曰:“吾不講,汝何以知之�！渍�,殺也; 予者,我也;晝者,晝時也;寢者,睡一覺也。合而 言之:便殺我,也定要晝時睡一覺也�！� (無名以《時尚談》) 這位墊師是不是“宰予晝寢”的意思嗎?當(dāng)然不是,他是想為自己愛睡懶覺辯解,自我解潮而故意對“宰予晝寢”作了歪曲的解釋。這種為了某種目的而故意歪曲解釋詞語的修辭之法,我們就叫它“曲解”。 曲解這種修辭方式,在文章作品中常見。如: ②北齊石動簡,國學(xué)中看博士論難云:“孔 子弟子七十二人�！眲雍喴騿栐�:“達(dá)者七十二 人,幾人著冠?
[Abstract]:Positive "misinterpretation" means that the speaker deliberately distorts some words in order to achieve a certain purpose. For example: a cushion teacher likes to sleep in the day. The disciple said, "what is the answer to 'give the day to the bed'?" The Master said, "if I do not speak, how can thou know it?" Slay, slay also, giver, I also, day, day also, the sleeper, sleep also. To kill me, and to sleep in the day. ". (nameless "fashion talk") does this mats mean "to lay the day"? Of course not. He was trying to explain his love of sleeping late and deliberately distorted his interpretation of "laying in the day." This rhetorical method of deliberately distorting and interpreting words for some purpose is called "misinterpretation". Misinterpretation of this kind of rhetoric is common in articles and works. Such as: 2 the Northern Qi Shi Zhu Jian, the doctor in the study of difficult cloud: "Confucius disciple 72 people." Movingly simple because asked said: "reach 72 people, how many people with the crown?"
【分類號】：H13

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