本文選題：國學　切入點：現(xiàn)代化　出處：《孔子研究》2007年02期

【摘要】：在“國學”現(xiàn)代化的課題中,“國學”與中國哲學史的關(guān)系,是應該予以深入研究的方法論問題。國學以經(jīng)典文本“六藝”和諸子文獻為基礎(chǔ)與前提。不斷用新的時代精神和學術(shù)眼光,吸收綜合新的學術(shù)思想資源,對“文本”進行新詮釋,是“國學”能具有生命力的必備條件。歷代的“國學”都是如此作的。這些詮釋,有兩種形式,一種是如馮友蘭的中國哲學及中國哲學史,一種是如章太炎及錢穆的《國學概論》。兩者各有所長,亦各有所短。比較兩者的長短得失,能使新“國學”從中吸取教益。就時代精神言,新“國學”應具體、深入地突顯中國文化或哲學的四點根本精神,即:喚起士的人格自尊和社會擔當?shù)木?認為人的本質(zhì)在于文化、在于禮樂的人文精神,崇尚創(chuàng)
[Abstract]:In the subject of the modernization of "Chinese culture", the relationship between "Chinese culture" and the history of Chinese philosophy, It is a methodological problem that should be studied in depth. The study of Chinese Classics is based on the classical texts "six Arts" and the literature of the philosophers, and constantly absorbs new academic thought resources with the new spirit of the times and academic vision. A new interpretation of "text" is a necessary condition for the vitality of "Sinology". This is what has been done in the past dynasties. There are two forms of interpretation, one is Feng Youlan's Chinese philosophy and the history of Chinese philosophy. One is Zhang Taiyan and Qian Mu's "introduction to Chinese Culture". The two have their own strengths and weaknesses. Comparing the advantages and disadvantages of the two can draw lessons from the new "Chinese culture". In terms of the spirit of the times, the new "Chinese culture" should be specific. The four fundamental spirits of Chinese culture or philosophy are deeply highlighted, that is, to arouse the personality self-esteem of scholars and the spirit of social responsibility, and to think that the essence of human beings lies in culture, in the humanistic spirit of etiquette and music, and in advocating creativity.
【作者單位】：
【分類號】：B26;K207.8

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本文編號：1664740